The struggle had been a hard one but at last the three men, Colm Ó Lochlainn, Denis Daly and Sam Windrim, could claim a victory – something otherwise in short supply – when they reached the mountain pass of Bealach Óisín. This was despite the plaintive protests of their car, with its hissing, spluttering engine, which had forced the trio to get out and push the floundering vehicle over the last few yards. For a long while afterwards, all they could do was slump over the bonnet, utterly exhausted, but on the brink of escape from Co. Kerry.
As it was now dark, the three men slept as best they could, huddled together in the rear seat. Though they did not know it yet, Ó Lochlainn and Daly were all that remained of a five-strong team who had left Dublin the day before, on Good Friday 1916, as part of the opening moves in a national upheaval set to happen the following week at Easter.
Not that Ó Lochlainn knew much about it. Despite his place on the Irish Volunteers Executive, and his rank as captain on the staff of Joseph Plunkett, their Director of Intelligence, he had only been told the day before, Holy Thursday, when Plunkett briefed Ó Lochlainn about an operation he was to undertake in Cahersiveen, Co. Kerry, involving a wireless station near there to be dismantled and removed elsewhere.
Even then, Ó Lochlainn was ignorant as to the whys, until another high-ranking figure in the Irish Volunteers, J.J. ‘Ginger’ O’Connell, stopped by later that Thursday at Ó Lochlainn’s house in Dublin, seeking to have some gaps in his own knowledge filled:
I told Ginger where I was going and he informed me he was off the following morning to take charge of the Volunteers of the Kilkenny and Carlow districts. He told me that a rising had been planned to start on Easter Sunday…but at that time he knew very little about what was going to take place, and wanted to know if I knew anything to confirm the rumours in circulation.
Ó Lochlainn did not. Daly knew more, albeit only a little, from attending a series of strategy meetings with Seán Mac Diarmada, Michael Collins, Con Keating and Dan Sheehan:
As I understood it at the time, the main purpose of our mission was to enable wireless contact to be made with a German arms ship (I don’t think name of vessel was mentioned), which was expected at Fenlit on Easter Sunday.
The second objective was apparently to misdirect any Royal Navy warships off the South-West coast, via the wireless messages from the pilfered equipment, away from Tralee Bay where the German vessel in question would land. However “I cannot, from personal knowledge, confirm or deny, that there was such an intention,” Daly later wrote. “It is possible, but I do not recollect any discussion on the matter.”
Years might pass but much about the event that had changed Ireland irrevocably would remain obscured in ignorance, even to its participants.
Daly guessed that if anyone in the team had the dummy codes to send, it would have been Keating, a Kerryman who was to be their wireless operator. He and Daly were selected for the group, along with Ó Lochlainn and Sheehan, who had previously lived in London, where he helped procure rifles to be smuggled over to Ireland. Another conspirator, Joseph O’Rourke, was intended to go as the fifth man but Mac Diarmada decided at the last minute to keep him in Dublin to help coordinate the upcoming revolt and sent Charles Monahan, a Belfast native, in his place.
Who was in charge is uncertain, as both Ó Lochlainn and Daly claimed command in their respective accounts. The two men met for the first time on the Friday morning at the Ballast Office, Westmoreland Street, where they were introduced to each other by Michael Collins, who then handed them their train tickets for the journey.
Ó Lochlainn had come on a bicycle, which he left behind with Collins. When Ó Lochlainn later asked for its return, Collins told him that his bicycle had ended up in a barricade on Abbey Street during Easter Week.
Entering the Kingdom
The team headed down to Killarney by train, with Ó Lochlainn and Daly in one carriage, and Keating, Sheehan and Monahan on another, in order to throw off suspicion. Code words for their arrival had been prepared in advance – “Are you John?” “Yes, William sent me” – but they seemed so obvious that it was agreed not to bother with them.
As it turned out, there were only two cars waiting at Killarney Station – a Maxwell and a Briscoe – and both with Limerick plates, which rendered any code words unnecessary. Keating got into one, while the other four men, for appearance’s sake, walked into town until reaching the College, at which point the cars picked them up.
That is, at least, according to Ó Lochlainn’s version. In Daly’s, the group first had lunch in a pub in Killarney, before going to a road junction outside town at the appointed time:
The cars were there. Both cars were the property of Tommy McInerney of Limerick. He drove himself and the other was driven by a driver of whose name I do not remember. We had never met either man before.
The second wheelman, Sam Windrim, had been drafted in at the last minute when domestic circumstances made it impossible for the intended driver, John Quilty, to participate. Both McInerney and Quilty were Limerick Volunteers but Windrim was a newcomer and so it was deemed necessary for the other two to first take him to the privacy of an upstairs office in Limerick and swear him to secrecy.
Again, Ó Lochlainn and Daly stayed together in the Maxwell, the remaining three in the Briscoe. The former group were driven ahead by Windrim, with the others at their tail, staying close enough to see each other’s lights. “It was never intended that we should separate,” remembered Daly.
Ó Lochlainn watched the hedgerows and stone walls of the Kerry landscape pass by, while the sky deepened into twilight and then night. He also kept a close eye on the Briscoe to the rear, though not closely enough, because, after three miles out of Killorglin town, he realised that he could no longer see the headlights. The other car was gone.
They doubled back to search, straining their eyes through the gloom, to no avail. They stopped and waited, hoping that it was just a case of engine trouble or a flat tyre, and that their comrades would reappear at any moment but, as an hour passed, that no longer seemed feasible. Deciding that their mission took precedence, Ó Lochlainn, Daly and Windrim pressed on to Cahersiveen, only to be stopped on the road by a whistle-blast from ahead.
Two figures stepped into the headlights, showing themselves to be a sergeant and a constable in the Royal Irish Constabulary (RIC). Ó Lochlainn instinctively reached for the revolver he had borrowed from Plunkett.
Escape from Kerry
“Will we shoot?” asked Daly.
“No,” Ó Lochlainn replied. “I let someone else start the war. Talk will do for these fellows.”
Ó Lochlainn’s instincts proved correct. The three passengers explained that they were medical students to the RIC pair, who proceeded to give the car the briefest of searches. When they found a box and a bag, the explanation that the first held boots and the other clothes was enough to dissuade the policemen from peering inside.
In truth, the trio were equally ignorant of the contents, and it was only after the RIC men waved them through that they had a look for themselves. What they found was enough to startle Ó Lochlainn:
Oh! sergeant; that box contained two jemmies, a keyhole saw and a few other trinkets. The bag held an assorted collection of electrical appliances, two hatches and a heavy hammer.
Had the police been more thorough, the ‘medical students’ would have had a hard time explaining why their profession required these particular items. As it were:
Over the edge went the lot, owners having no further use for same. The job was off – a few words let drop by the sergeant had let out that a platoon of soldiers had come…and that all police units were on patrol.
Ó Lochlainn and Daly agreed that the only thing to do was leave Kerry, since neither of them had the necessary technical knowledge to dismantle and rearrange the wireless set as intended. That responsibility would have lain with Keating and possibly Sheehan, and they were MIA with Monahan. Given the agitated state of the authorities, it was surmised that the second car had been stopped back in Killorglin and its occupants arrested.
The only route out of the Kingdom ran through the narrow pass at Bealach Óisín, and to there they went, or at least tried to, for both the hilly terrain and their car fought them every inch of the way. For an hour they struggled uphill in the dark, much to the perturbation of their vehicle:
She was slipping and spitting and racing and faltering and stumbling and once she got one hind wheel into a gull and nearly turned over, and then we pushed and heaved and slipped and swore and called on the Lord and groaned and grunted until we arrived at last where the story begins.
But, for them, it was the end. The car almost made it to Killarny, before breaking down for good. Ó Lochlainn and Daly left Windrim with his defeated Maxwell, and walked to the train station in time to catch the morning ride back to Dublin. While changing carriages at Mallow, Co. Cork, they received word that there had been arrests made in Kerry.
But not of Keating, Sheehan or Monahan. Ó Lochlainn only learnt of their fate a month later when he chanced upon a newspaper article. It had been reported earlier, on the Easter Monday of the 24th April but, given the brief attention the story received in the Irish Times, a reader could be forgiven for overlooking it:
THREE MEN DROWNED IN KERRY – MOTOR CAR JUMPS INTO A RIVER
Three men, whose names are unknown, were drowned in the River Laune, near Killorglin, Thursday night. They were motoring towards Tralee and, taking the wrong turn, the car went over the quay wall, and the three men were drowned. The chauffeur escaped. Two of the bodies were recovered last evening.
That the newspaper incorrectly dated the incident to Thursday and not the Friday shows how little was known at the time. John Quilty, in whose car the drowned men had been, heard that McInerney, the driver and sole survivor, had lost his way and asked for directions from a young girl on the roadside.
“First turn on your right,” she said, the direction leading an oblivious McInerney, driving almost blindly in the dark, down a cul-de-sac to Ballykissane Pier, over which they plunged.
Sheehan and Monahan went down with the Briscoe, but, as McInerney later told Quilty, he and Keating managed to pull free and swam together in the cold waters, shouting for help until a light appeared to guide them to shore.
Keating never made it, suddenly disappearing beneath the surface with a cry of “Jesus, Mary and Joseph”. McInerney pressed on until he reached dry land, where he was assisted by Patrick Begley, a schoolteacher who, as luck would finally have it, possessed enough Fenian feeling to hide McInerney’s gun before the RIC could find it on him.
Supplied with a policeman’s uniform in place of his wet clothes, McInerney fenced with the questions posed to him, insisting to the RIC that he knew nothing about the other men and had only been hired to drive them to Cahersiveen. When Windrim – after seeing Ó Lochlainn and Daly off out of Kerry – and Quilty, whose number plate was on the salvaged Briscoe, were picked up in turn by the authorities, they too kept schtum, insisting on only the most innocent of motives for all involved.
Coming to a Halt
Meanwhile, elsewhere in the newspapers, a second report concerning a most unusual occurrence in Kerry was published by the Press Bureau on that same day of Easter Monday:
The Secretary of the Admiralty announces – During the period between p.m. April 20 and p.m. April 21 an attempt to land arms and ammunition in Ireland was made by a vessel under the guise of a neutral merchant ship, but in reality a German auxiliary…The auxiliary sank and a number of prisoners was made.
It was but one mishap that slowly but surely unravelled the plans for the Rising.
Captain Jeremiah O’Connell had assembled ten Kerrymen from his Cahersiveen Company on Easter Sunday, the most he could find on short notice. As it was he who had dispatched Keating to Dublin to answer a request for a man trained as a wireless operator, he was more in the loop than most.
He had also been told to find a pilot for the boat that was to escort their German visitors to shore when they arrived, at which point O’Connell would lead his squad to Tralee by bicycle and capture the barracks, railway station and post office. The Cahersiveen Volunteers were on their way to do just that when, upon reaching Killorglin, they learnt of the tragedy at Ballykissane. The earthly remains of their fellow Kerryman, Keating, was already lying in the courthouse.
Continuing on to Tralee, they next discovered that things had gone from bad to worse: not only had the German vessel been captured but fresh orders from Eoin MacNeill, their Chief of Staff, had come through to call off the whole venture, with the would-be rebels ordered back to their homes. There was nothing left for O’Connell and his subordinates to do but just that.
As it happened, even if the five men had succeeded in obtaining the wireless radios, the mission of the German ship – the Aud – could still have only ended in defeat. Messages transmitted to New York were to have been received by sympathetic Irish-Americans and then forwarded to the German embassy to ensure that the Aud appeared off the Kerry coast at the assigned time and with knowledge of the signals to give and receive from the shore.
For Want of a Nail…
Such an intervention from a friendly power could tip the odds decisively in favour of the Rising. When Patrick McCartan, whose role was to help facilitate these trans-Atlantic communications, met one of his co-conspirators, Tom Clarke, in Dublin, he found that:
Tom was enthusiastic about the prospect. He said there were at least 5,000 Germans coming and he was all enthusiastic about how thorough the Germans were and that they would do things in a big way, so that I left him for the first train next morning as enthusiastic as himself.
As it turned out, the rebels had severely overestimated their ‘gallant allies in Europe’. No one seemed to have realised that the Aud, already on course for Ireland:
…had no wireless. They acted on the assumption that the Germans were so thorough and perfect in all their arrangements that there would have been a means of communicating with the Aud.
The result was that the ship arrived on the Thursday, the 20th April, three days earlier than the expected Sunday, with no one present to receive them with signals or pilot-boats. The crew waited in the waters of Tralee Bay for twenty hours before passing warships in the Royal Navy grew suspicious and intercepted the Aud as it tried to escape to the high seas.
Its cargo of 20,000 rifles fell short of the 5,000 soldiers Clarke had been anticipating but the loss was still sufficient enough for MacNeill – already skittish about their chances – to conclude that insurgency was no longer practical. With that decision came the cancellation orders that Jeremiah O’Connell and other Irish Volunteers all over the country received in time to stop them in their tracks on Easter Sunday.
Though the Rising would go ahead the next day regardless, it did so in a piecemeal manner, limited to the capital and a handful of other areas, and did not last the week.
Small wonder, then, that when Frank Henderson, one of the participants-to-be in Easter Week, was reading the evening papers about the mishaps in Kerry, he had the sinking feeling “that we were going to have a repetition of all the previous insurrections.”
Rarely had a wrong turn led to so many woes.
The Living and the Dead
There was a slightly eerie postscript to the episode. Alf Monahan had been in Galway during the Easter Rising, one of the few areas that did see action. When the rebels decided on the Saturday that further resistance was useless, Monahan accompanied Liam Mellows and Frank Hynes, the Galway commander and a company captain respectively, in going on the run, through the Galway wilderness and into Clare, where they were sheltered by the local Volunteers in a tiny, hillside cottage.
When provided with newspapers, the trio were able to catch up with events, from the heavy fighting in Dublin to the executions afterwards, including the drowning in Kerry. As only two names – Keating and Sheehan – were given, Alf Monahn did not know at first that the third victim was his brother, Charles.
They stayed in the cottage until Mellows left for America on the orders of the new revolutionary leadership, after which Hynes was taken to Tipperary. When Monahan’s turn came near Christmas, he believed that the car that drove him away to safety was the same vehicle in which his brother had drowned eight months ago, with even the same chauffeur at the wheel, Tommy McInerney.
In this, Alf was mistaken, for it was the Maxwell car he was in, while Charles had taken his last ride that fateful night in the Briscoe. All the same, it must have made for an uncomfortable journey.
This is a difficult work to get to grips with, given how wildly uneven it is in tone. “I do not propose to write anything like a record of the proceedings, but only to put on record certain facts and certain aspects of the facts within my personal knowledge,” is how the author put it, although Eoin MacNeill could surely have been more discerning on which facts to choose for posterity.
Take, for instance, MacNeill’s tale that was offered as part of a storytelling contest among his colleagues in the Irish Volunteers. While travelling by train from Dublin to Belfast, MacNeill related, he took out his pipe and tobacco pouch, only to be reprimanded by a young man seated nearby who told him that this was a non-smoking compartment. A short while later, one of the two men who had been sitting on either side of the objector leaned over to tell MacNeill to smoke away as they were in the process of bringing their companion to an institution (presumably a mental one).
This was the winning entry, and earned MacNeill the prize of a new pipe, appropriately enough. MacNeill inserts this tale in between describing the efforts to obtain guns for the Irish Volunteers – culminating in the Howth Gun-Running in July 1914 – and it is hard to know why MacNeill bothered with such a pointless interlude.
A better editor was desperately needed here, one who could tell MacNeill which anecdotes to keep and which ones should be dumped. Ita Mallon tried to be that editor.
MacNeill began work in 1932, dictating them initially to a journalist, Leila Carroll, over an 11-year period. The project tapered off until 1939, when MacNeill resumed work with the help of Mallon, who was also a journalist.
Mallon did her best to prod MacNeill into livening up the material, such as advising him to include some information on the Boundary Commission (of which MacNeill was part), and suggesting a chapter entitled ‘Famous Men I Have Met’. The latter would surely have been of considerable interest, coming from a man who could count the likes of Michael Collins, Patrick Pearse and Kevin O’Higgins among his acquaintances.
Not that MacNeill was amendable to such advice and, when he died in 1945, his family and friends agreed to remove the annotations Mallon had made to the text. The unvarnished original is what readers have here, which at least ensures the book’s authenticity, albeit with flaws that even historian Brian Hughes is honest about in his introduction:
Many of its themes and topics are underdeveloped, it is sometimes scattered in its chronology, there is no real sense of a chapter structure, and it is often repetitive, with MacNeill repeating several anecdotes on more than one occasion.
And yet, “in spite of its somewhat fragmentary nature,” Hughes argues, “the memoir that follows is a valuable historical document.”
There is some truth to that. MacNeill’s account of the increasingly frayed relationships between the Irish Volunteers and the politicians of the Irish Parliamentary Party are of considerable interest – providing as it does an insider’s account – as are his slow realisation of the extent to which the Irish Republican Brotherhood (IRB) were blindsiding him in order to facilitate the Easter Rising.
‘Slow’ is the operative word here. He did not even know the IRB Military Council had existed until Tom Clarke’s widow dropped it into a conversation a year after the Rising. History has generally remembered MacNeill as a well-meaning soul but one who was easily misled by the machinations of the IRB.
It’s a write-off that MacNeill struggled to counter in his own memoir. In places, he seems to unintentional agree with the verdict that he was out of his depth. During his review of the Limerick Volunteers in his role as Chief of Staff, he was surprised to learn that the commanding officer had been appointed to some sort of secret command, with instructions to ‘hold the line of the Shannon’ should certain, unstated things come to pass. Despite his consternation, MacNeill did nothing except tell the officer to carry on as usual.
MacNeill was more decisive when James Connolly appeared likely to take unilateral action with his Irish Citizen Army in late 1915. Showing one of his few sparks of leadership, MacNeill warned Connolly against his plan to seize a number of large buildings in Dublin and wait for the masses to follow his lead. “You simply cannot see over the top of the houses,” MacNeill told him.
While he was able to talk Connolly down, MacNeill’s suspicion that plans were being hatched behind his back continued. Thomas MacDonagh assured him this was not the case until, on the Saturday before the Rising, MacDonagh admitted that he had to obey what he called the ‘council’ rather than his Chief of Staff.
MacNeill was to blame Joseph Plunkett for much of these machinations, alleging that he “revelled in plotting and planning and nothing in the arrangements was too minute for him.” Plunkett would attempt to have MacNeill sign a certain proclamation, sometime on the Good Friday or Saturday. He declined until he had the chance to read it. Even if he had received a copy (he never did), he “would certainly have refused to sign a proclamation containing a delusive statement about an alliance with Germany and Austria,” a reference to the ‘gallant allies in Europe’ that Pearse was to enthuse over in his address outside the General Post Office.
When the Rising finally broke out, MacNeill – fearing British retribution – first tried asking for shelter in a “certain religious house,” only to be informed that he would not be welcome. The Augustinians at Orlagh, below Killakee Mountain, were more hospitable, and from there he had a view of the whole of Dublin, now a war zone.
For reasons attributed to the strain of feeling like a refugee, MacNeill took his leave of the Augustinians and went to his brother’s house at Rathfarnham, closer to the fighting, from where he could again watch history unfold: “From the roof of this house also, a large part of the city was visible and almost every sound, rifle fire, as well as artillery could be plainly heard.”
Aaaaaaand…that’s as good as it gets. But it was nice while it lasted.
“It is difficult for us at present to visualise the circumstances under which this Convention was held,” so the Monsignor Michael J. Curran recounted in later years about the Plunkett Convention that took place on the 19th April 1917. The closest thing Ireland had had to a ruling party since the days of Parnell, the Irish Parliament Party (IPP), was a spent force by then, drained and discredited, but who or what would take its place was by no means certain.
The most visible alternative for the moment was George Noble Plunkett. The 66-year old Papal Count had been better known in the past as a celebrated art scholar whose comfortable life of genteel indolence, along with much else in the country, had been upturned in the Easter Week of 1916. His eldest son had been executed for his part in the Rising, the other two imprisoned, and himself stripped of his National Museum directorship and exiled to England.
The wheel had turned yet again upon his election in January 1917 to the parliamentary seat of North Roscommon. Plunkett had not even needed to be present for the most part – he only returned to Ireland in the last few days before polling – with most of the work being done by an impromptu alliance of groups and individuals, united in their frustration at the political stagnation. Much had been promised by the IPP in the form of Home Rule, and yet Ireland was as much an unwilling ward of the British Crown as ever.
Immediately after his election, the Count had transformed from a respectable gentleman to a firebrand as he lambasted the failings of the IPP while half-promising, half-predicting a cleansing of the country’s woes with the certainty of a Biblical prophet. That attempts had been made, almost certainly by the IPP, to discredit him only inadvertently confirmed his status as standard-bearer of the new movement. Yet not everyone could look at the Count and agree with such elevation.
Police reports to Dublin Castle, while noting the apathy that gripped the Irish Party, commented on how “the Count as a party leader does not appear to inspire enthusiasm.” In that, the police, and many of Plunkett’s so-called allies, were unknowingly in accord.
Clouding matters further was there had been no elections, either for Parliament or local government bodies, since before the start of the war in Europe. These public bodies were left with men (they were invariably men) who did not necessarily speak for their constituents anymore, particularly the young, who had gone through such a dramatic transformation in the wake of the 1916 Rising. What opposition there was in Ireland to the IPP or British rule was unfocused, fragmentary and, as often as not, at odds with each other.
If nothing else, the convention called by Count Plunkett was the first attempt to voice the new feeling in the country and hear what it had to say. If it could somehow smooth over the differences in the various opposition groups as well, then so much the better.
Differentiating these factions was not always easy, for in their hostility to the IPP and the desire to break the British connection, they could often appear indistinguishable to each other. Nonetheless, several distinct strands of thought could be discerned from the morass of post-1916 feeling:
Sinn Féin, as envisioned by its founder, Arthur Griffith, with a preference for constitutional methods.
Sinn Féin but remoulded on more Republican lines, an option popular among those who had fought in the Rising.
The Liberty Clubs, set up by Count Plunkett as a hard-line alternative.
Another group was the Irish Nation League. Formed in Derry in July 1916 as an anti-Partition lobby, it had spread from the Ulster counties to the rest of the country, holding a rally in Dublin in September which had been attracted considerable attention. But that had been the high point for the League. Now it was stagnating for lack of drive and a failure to secure the newly popular radical ground. The League’s mistake had been to try and replace the Irish Party at the time when the IPP was a failed model.
Of these bodies, the Liberty Clubs were the most recent, being formed from May 1917 while riding the momentum of the Plunkett Convention from the month before. Sinn Féin, meanwhile, was the oldest and enjoyed the benefits of being an already established name. It was perhaps only fitting that the two men at the heads of these two groups, Plunkett and Griffith respectively, should be at loggerheads from the start.
They stood on the opposite ends of the Nationalist spectrum, the Count demanding immediate action, against a more cautious Griffith. But there were times when the animosity spilled from the strictly political to the unpleasantly personal. According to the Count’s daughter, Geraldine, in her not-unbiased memoirs, Griffith had written “several savage letters”, accusing him of making political capital out of his dead son, to which the Count had managed to reply “with his habitual courtesy.”
At the Plunkett Convention, however, its namesake would prove to be the aggressive one, attempting what amounted to a hostile takeover of Sinn Féin, forcing Griffith on the defensive.
Their initial point of contention was absentionism. The Count knew exactly where he stood there: he would not under any circumstances take his seat for North Roscommon at Westminster. As well as making this publicly clear, he expected his allies to commit to the same principle. At a meeting in Plunkett’s house in February, the trade unionist William O’Brien voiced his concerns that taking such a definite stand so soon would risk alienating the wider Irish public. He was taken aback when Griffith, who was also present, agreed.
O’Brien had reason to be surprised, for Griffith had long pioneered absentionism as a means of separating the country from Britain. For this, Geraldine and her brother Joseph – the future 1916 signatory – had admired him, along with his “fine historical sense….and policy of self-reliance” for Ireland. But in the new post-Rising country, Griffith’s position was more tenuous than he cared to admit.
‘Sinn Féin’ had been popularised, in one of those quirks of history, by the British authorities who had labelled the Irish Volunteers as such due to the perception of the actual Sinn Féin as a quixotic cause. The journalist Darrell Figgis remembered how the pre-1916 Sinn Féin “was a title of opprobrium. It was a title of a small minority, considered to be more noisy than numerous, expostulant but powerless.”
This was a view shared by Seán T. O’Kelly, who estimated that Sinn Féin, of which he was a joint-honorary secretary, had had no more than a hundred members in Dublin before the Rising.
And now – what a difference! Sinn Féin Clubs were everywhere, with affiliation fees pouring into the head offices of 6 Harcourt Street, allowing Griffith the luxury of keeping two paid organisers on the road. That the front-page header of the Nationality (the latest newsletter of his) bore the subtitle ‘edited by Arthur Griffith’, the first time his name had been so displayed, showed how much of an asset his name had become.
And it had been thanks to Dublin Castle’s misnomer of the Easter Rising as the ‘Sinn Féin Rebellion’ that it was now the leading political brand in Ireland. This was despite Sinn Féin having had nothing to do with the insurrection, a misunderstanding that Griffith was in no hurry to correct, much to the annoyance of those who had actually been involved in the fighting and were resentful of his piggybacking on their efforts.
Besides, Griffith was seen as far too moderate for their tastes. In Count Plunkett, they saw a more agreeably hard-line totem around which to rally.
The Game of Politics
Some disdained the use of politics altogether. In Frongoch Camp, those prisoners who were initiates in the Irish Republican Brotherhood (IRB) held a series of meeting to determine their future course of action. At one, attended by Michael Collins and Richard Mulcahy, it was agreed that, upon being freed, they would bring the IRB into the realm of politics in order to best serve the national cause. After all, news from Ireland told of how the IPP was weak and their own popularity strong, so the time seemed ripe to replace the old establishment with one more in tune with their aims.
One IRB member, Eamon T. Dore, had not been invited to this particular meeting, which he attributed to a falling-out he had had with the increasingly influential Collins. In any case, Dore did not approve of the decision, fearing that the IRB would be enmeshed with the usual intrigue and compromise of politics.
Dore met with Mulcahy and another Frongoch alumni/IRB member, Michael Staines, in Sackville (now O’Connell) Street, Dublin, after their release. It was February 1917 and the North Roscommon by-election was underway. Mulcahy persuaded the other two to come with him to Griffith’s house in the North Strand, as he wanted his advice on what to do next. Evidently a generous man with his time, Griffith told them that, in his opinion, they should focus on bringing Ireland’s case to the Peace Conference, set to be held in Paris after the war in Europe was over.
This was not to Dore’s liking. He argued that if Britain won the war, it would never give Ireland a fair chance and, if it lost, well, then it would be in no position to tell them what to do anyway. To Dore, this exchange was symptomatic of the sort of woolly thinking that was all too common amongst men like Griffith.
Even those willing to lend a hand in the political arena disdained those who were too involved. Laurence Nugent had helped organise the Plunkettite campaign in North Roscommon. He was close to Rory O’Connor, one of the few Rising leaders who had escaped imprisonment. For his part, O’Connor was working both on the Count’s behalf and in helping to reorganise the Irish Volunteers. Through O’Connor, Nugent witnessed the attitudes of many who adapted to the new political landscape while remaining contemptuous of it.
“We were not politicians, although we were now well initiated into the game of politics,” was how Nugent put it. The politicians were a different breed: “They saw no hope of recovery on Republican lines,” preferring instead the passive resistance espoused by Sinn Féin.
Nothing could have been further from the minds of those like O’Connor who were using the period of calm to prepare for the next round in the fight against Britain, one that would not be confined to Dublin but with the whole of Ireland as its battlefield. As O’Connor had said of his men when he saw that the Rising was doomed: “Send them home. We shall want them again.”
Keeping it in the Family
While waiting for the resumption of war, O’Connor was hard at work arranging the Plunkett Convention for April. He was helped in this by Thomas Dillon, the Count’s son-in-law. Dillon had married Geraldine on Easter Sunday 1916, following which the newlyweds had watched from their hotel balcony on Sackville Street as her brothers marched up towards the General Post Office (GPO) at the head of their men to begin the Rising. When Geraldine asked to help inside the GPO, it was O’Connor who was sent out to turn her away on Joseph’s behalf.
O’Connor was also romantically involved with a Plunkett daughter, and had worn throughout that turbulent week in Dublin a holy medal in his pocket, given to him by Fiona Plunkett. He would remain on close terms with the family up until his execution in the Civil War. According to Nugent, Josephine Plunkett, the Count’s wife, acted as go-between for O’Connor while he was occupying the Four Courts in 1922, as “speaking to her was the same as speaking to Rory.”
He and Fiona never got as far as marriage, with Geraldine describing their romance as a “very frustrating” one for her sister. Nugent, as O’Connor’s friend, put it more delicately: “the bullet that killed him in Mountjoy affected the life of a lady member of a great Irish family.”
Another budding revolutionary leader who benefitted from the support of the Plunketts was Michael Collins. Geraldine first met him when he was a “very tired young man”, newly arrived from London. He was put to work handling their rent books, answering official letters and filing away papers. Collins took lunch with the Plunketts and quickly made an impression, at least on Geraldine, in whose opinion: “no one ever had a better clerk.”
(Not every member of the family had such a fond image of the Big Fella. Eoghan Plunkett, Geraldine’s nephew, remembered the future hero as a “pup, a nasty piece of work.” Among his sins was avoiding the living-room carpet in favour of the bare part of the floor in order to make more noise. However, Eoghan would not have been born then and his stories are second-hand).
Under Collins’ supervision, the muddled financial books began to take some semblance of order (no one in the family could be accused of being too worldly). But Collins did not intend to shuffle papers and juggle sums forever. He had been recommended to Joseph by the IRB in London, of which Collins had been a member, and he continued to act in that capacity in Dublin, helping Joseph to organise the embryonic uprising while serving as his bodyguard in a measure of the growing trust between them.
Collins became a common sight on the family property at Larkfield, south-west of Dublin. The Volunteers who were based there would see him passing as they churned out shotgun pellets and cast-iron grenades in preparation for the coming insurrection. He impressed them with his “sense of hurry and earnestness,” while causing annoying with his brusqueness and amateurish attempts to instruct them in their work.
Collins’ lack of tact did not seem to have improved by the time of the North Roscommon by-election at the start of 1917. “The reactions of many being that he was a typical Corkman – some people thought he was a pusher [as in pushy] – and he was resented at that time,” according to William O’Brien, who met Collins while they were both assisting in the Plunkett campaign.
On the other hand, another canvasser, Kevin O’Shiel accredited Collins – along with Griffith and Father Michael O’Flanagan – with the smooth running of the election by convincing his more bellicose colleagues of the gains to be had through the electoral process.
Collins’ influence was such that many observers attributed the rise of the Liberty Clubs not so much to Count Plunkett but to him and the IRB. To Richard Walsh, a future TD and a member of the IRB himself at the time, the Clubs were “the public or outward expression” of the IRB which sponsored the Clubs in order “to give public expression and support to the IRB’s policy of physical force.”
Certainly, the militant philosophy espoused by the Clubs was in line with the IRB’s. Furthermore, as Walsh described, “Collins’ position as Secretary to Count Plunkett meant that he was acting as Secretary of the Liberty Clubs.”
Dillon also linked the growth of the Clubs to Collins and the IRB:
The Liberty Clubs proposed by Count Plunkett were being founded, probably [emphasis mine] under the aegis of the Irish Republican Brotherhood, which Michael Collins had begun to reorganise throughout the country immediately after his release from internment in Frongoch, at the end of 1916.
The use of word ‘probably’ indicates that not even the Count’s son-in-law was entirely sure what was going on.
Not so easily impressed was Dore, whose account of how he and Collins came to the Plunkett Convention puts the latter in a different light to the near-omniscient mastermind as he is often portrayed. Collins, Dore, Staines and some others were hanging about Dublin one lazy afternoon when they heard there was something going on at the Mansion House. Arriving late, they were only allowed in because Dore knew one of the doormen.
A Union of Advanced Thought
Delegates from the various public bodies throughout Ireland arrived at the Mansion House on the 19th April as per the instructions sent out by Count Plunkett. Admission tickets were checked at the doors by members of the Irish Volunteers acting as stewards, a sign of how the closely the new radical politics and the military men were in concord.
The large number of female attendees was notable, as were those from the younger male generation, politics in Ireland previously being the reserve of elderly or middle-aged men. Even the Freeman’s Journal, an organ of the IPP and thus a bitter critic of the Count, recognised that something exceptional was taking place with its headline NATIONALISM – NEW STYE – COUNT PLUNKETT’S “UNION” OF ADVANCED THOUGHT.
In keeping with the mood of the country, Sinn Féin badges were conspicuously displayed throughout the hall. Rousing cries of “Up Sinn Féin” greeted Count Plunkett as he made his way on the platform to take the chair. The callers may not have done so had they known what the Count truly thought of Sinn Fein and Griffith, and vice versa.
Plunkett began by thanking his guests for attending, particularly those who had had to travel from great distance. He then asked for a vote of commemoration to be made: “That this assembly, at its first meeting, desire to honour the memory of the men who have died for Ireland.”
The audience stood in respect as the vote was passed. The second request was also accepted without condition: “In honour of those who faced death for Ireland and who are now in prison as felons, and those men and women who had been exiled.”
Unstated, but palatable, was the knowledge that among these said men were members of the Plunkett family: Joseph, executed before a firing squad, Jack and George, both sentenced to lengthy penal sentences, and their father, the Count himself, banished to England until two months ago. After all, as Griffith had cruelly (if not altogether inaccurately) said, Plunkett had built a fine career out of such loss.
A Free-Souled Nation
Count Plunkett said he would not insult these captives in question by asking for their release, insisting instead that they should be treated as prisoners of war. These men should be paid at least the same respect that a German or any other foreign POW would be treated, instead of degraded with the status of criminals.
“It is an honour,” a voice interrupted from the assembly. Plunkett said that he knew that these men took it as such and that they were prepared to suffer accordingly but – in a statement that was especially meaningful coming from him – “we should not suffer it for them.”
After the resulting applause had died down, Plunkett congratulated his audience and Ireland upon the occasion of this great and representative gathering. It was hard to realise that this was the first free assembly of Irishmen on their own soil for many a century (cheers). It was the one of the first assemblies in the history of the country in which the leading note was a disregard for all aliens (cheers).
“In your name,” continued the Count, warming to his theme, “I made a series of declarations which you can assent by standing up. They are that –”
We proclaim Ireland to be a separate nation.
We assert Ireland’s right to freedom from all foreign control, defying the authority of any foreign Parliament to make laws for the country.
We affirm the right of the Irish people to declare their will in law, and enforce their decisions in their own land.
To maintain the status of Ireland as a distinct nation, we demand representation at the coming Peace Conference in Paris.
It is the duty of those nations taking part in the said Conference to guarantee the liberty of small nations like Ireland.
Our claim to complete independence is founded on human right and the law of nations.
We declare that Ireland has never yielded in our power to attain complete liberty.
Each of these declarations was greeted with hearty cheers and the standing in assent by all those present. Further capturing the mood were the two women who, after the lunch break, draped a tricolour over Plunkett’s table on the podium, prompting fresh acclaim and refrains of ‘A Soldier’s Song’ and ‘Who Fears to Speak of Easter Week’.
A New Organisation?
So far, so good – nothing said had been met by anything other than approval and enthusiasm. Plunkett introduced the two Labour delegates from the Dublin Trades Council. Its vice-president, Thomas Farren, wished God-speed to the work started that day.
“We believe,” Farren said, “that this is the start of a pure political organisation for this country. Organised labour in Ireland is prepared at all times to make any sacrifice necessary on behalf of an Irish Republic.”
The other Labour man, William O’Brien, spoke next. He was brief but precise, with a promise to adhere to every word of the Proclamation of the Irish Republic, making this the only explicitly republican – as opposed to merely separatist – utterance made at the event.
After the hour for lunch, the Count resumed proceedings by announcing his wish to explain his proposals for the national organising of Ireland. He added that he was not calling it the reorganisation as the country within their time had never been organised – at least, not in any way to speak on behalf of its people (hear, hear).
“Two things the Irishman could not separate from life were,” said the Count grandly, “first, his reverence and subjection to God, and, secondly, his duty to his fellows in establishing liberty.”
Plunkett proceeded to outline how this establishment of liberty would be done. Clubs or circles would be formed in villages, towns and parishes, under a central body in Dublin and supported by an annual subscription from each member.
A New Name?
Their first business would be to prepare for future elections. “However long delayed,” the Count said, relishing the imminent fate of the hapless IPP, “the axe will fall, and political executions will be considerable.”
In the lead-up to this, he continued, they must prepare themselves. Every parish in the country was to have groups of men ready to secure the polling booths and ensure that the will of the people be carried out.
Luckily, a new generation of young men had emerged and were standing for Ireland (hear, hear). They could not vote but they had the future of the country in their hands, and so should be used accordingly as a national army (cheers).
Now at his most demagogic, Plunkett strove to leave his audience in no doubt as to the immediacy of the situation:
They might be required to at any moment to have a movement going like lightning across the whole of Ireland, stirring the whole people, making them as one man, establishing a series of resistance which no government could ignore and which no government could withstand.
There might be, the Count admitted, almost as an afterthought, certain impediments to these ambitions of his, namely the presence of similar societies already in existence. In this regard, Plunkett was prepared to be accommodating – within certain parameters.
Any such group would have a right to be included in the new organisation, providing that they adhere to certain standards, namely abstentionist and a demand for nothing short of complete independence for Ireland. If they agreed to these terms, then they would be accepted as a valid part of the organisation. It was an offer of assimilation that the Count clearly believed to be a generous one.
Offhandedly, he added, he would be prepared to accept a new name to fit this new organisation. Most of the audience would have assumed that this was simply the Count thinking aloud. They would have had little idea that his stated willingness to discard old names – names like, say, Sinn Féin – amounted to a declaration of war on some others who were present.
A New Alliance?
A close friend and ally of Griffith’s, Seán Milroy, spoke next. He moved that there existed an urgent need for united action between such bodies as Sinn Féin, the Irish Nation League, the Irish-American Alliance, the Irish Volunteers and the Irish Labour Party.
In order to effect this coalition, a body to be called the Executive Council of the Irish National Alliance should be formed, consisting of five members elected by the convention, with three more appointed by each of the groups involved. Such level of detail suggested that Milroy, and possibly Griffith, had spent some time thinking this out beforehand.
From there, they would begin the process of contesting the next elections and presenting Ireland’s case at the coming Peace Conference. The culmination of this broad front would be the formation, at the earliest possible date, of a constitutional assembly to be known as the Council of the Irish Nation. Griffith seconded this motion, warning the audience that unless they banded together, the IPP would return to prominence.
Herbert Pim also weighed in with his support, saying that he spoke on behalf of Sinn Féin, one of the groups responsible for these proceedings. Had it not been for Sinn Féin, Pim said, this convention would not now be happening. Speaking as the self-confessed jealous guardian of the Sinn Féin name, he joked that it would be a pity to lose a brand so distasteful a flavour in the mouths of their Saxon friends (laughter).
There was but the slightest of elbowing here, with Plunkett’s advocacy of an entirely new organisation rubbing up against Pim’s reminder of the work Sinn Féin had already accomplished. Still, neither Milroy, Griffith nor Pim had ventured anything irretrievably at odds with the Count’s grand vision.
A New Problem
Had the mood been different, the relationships more trusting, this might have been taken as healthy discourse, different takes on essentially the same thing. Instead, the Count heard their stated preference for a confederation of groups, as opposed to his single centralised one, as a sop to those who were not yet sold on the abstentionist policy. It was not a point Plunkett was interested in stepping back from.
Standing his ground, Plunkett told them that they had pledged against sending their representatives to Westminster. From now on, Ireland must approach the Peace Conference as nothing other than a separate nation. He added a warning that perhaps doubled as a threat: did they think the young men of Ireland would support them otherwise?
There was only one sacrifice, the Count continued, to be asked of an Irish patriot, and that was to put his life at the behest of the nation (hear, hear). He had not left his comfortable position as Director of the National Museum to be told his policy was too advanced or that he was alone in his views.
(Technically, Plunkett had not so much left the Museum as was fired, but no one was churlish enough to point this out.)
He was *not* alone, he assured the hall. They must show England that they were not half-hearted, that they would resolutely hold on to the principles for which their martyred compatriots, his son included, had died (cheers).
Accordingly, Plunkett moved for the following resolution:
That we, the assembly of Irish Independence, desire to establish an organisation to unite Irish advanced opinion and provide for action, as the result of its conclusions.
The Convention secretary was at hand to second it. The resolution for a new organisation was declared carried, but the accompanying cries of ‘no, no’ from the hall indicated that this was not a unanimous, or even popular, decision. The tension gestating beneath the surface, away from public sight since the Roscommon election two months ago, was finally rising to the surface, ready to ooze out.
“It is a true fact that the greatest swordsman in Italy would not fear the second greatest but would fear the worst, for that one would be unpredictable” – The Masque of Red Death (1964)
A Simple Soul
Towards noon on Easter Monday 1916, Monsignor Michael J. Curran received word that Count George Plunkett was waiting outside his office. Guessing that this would be about some new development in the unfolding, but so far still uncertain, situation in Dublin, Monsignor Curran agreed to see him.
Five minutes later, Curran was sitting with the Count, grey-haired and bearded. His caller asked to see the Archbishop of Dublin, Dr William Walsh, to whom Curran was secretary. Curran replied that His Grace was ill in bed and not to receive anyone except his doctor.
Which was not entirely true but the Monsignor’s duties included acting as gatekeeper to his master. Things were tense enough as it was, what with the news of Roger Casement’s arrest in Kerry, the planned mobilisation of the Irish Volunteers and the abrupt countermanding orders by their Chief of Staff, Eoin MacNeill.
“Well,” said the Count, according to Curran’s recollections, “it is not necessary that I see him personally but, if you would tell him, it would be alright.”
Plunkett proceeded to inform Curran that there was going to be an uprising in Ireland and that he had already visited Pope Benedict XV in Rome to inform him of such. His Holiness had been asked not to be shocked or alarmed as the rebellion was to be purely in pursuit of the same independence that every country was entitled to. The Count had then asked for the Pontiff’s blessing for the endeavour.
Monsignor Curran was still listening to the story when the telephone rang in his office. Curran answered it to learn that the General Post Office (GPO) had just been seized and occupied by the Irish Volunteers. He returned to inform his visitor that the uprising the latter had warned about was already underway. Curran would later consider it noteworthy that Plunkett had come to him on the day the rebellion began and not before, presumably to leave no window of opportunity for the Archbishop to change anyone’s mind.
Once his visitor had left, Curran hurried to relay what had occurred to his superior. Even after being told the Count’s message, Walsh was more concerned about what MacNeill, rather than Plunkett, might do, looking upon the Count as less of a leader and more “as a simple soul and [he] could not conceive a man like him being at the head of a revolution.”
A Conservative Catholic Gentleman
The Archbishop’s scepticism was understandable, considering how the Count had never shown a radical bone in his body. As far as many were concerned, he was simply:
…a conservative Catholic gentleman with harmless literary and cultural tastes which his job as Director of the National Gallery (bestowed on him by the Liberal Government) gave him ample time and opportunity to indulge in.
This, at least, was the view of the political activist Kevin O’Shiel. It was not an altogether wrong one, though O’Shiel was incorrect about the Gallery. According to Geraldine Plunkett, her father had been offered its directorship by Dublin Castle in the spring of 1916 on the condition that his family stay out of politics but he defiantly turned it down (being already the director of the National Museum, which was probably what O’Shiel meant).
Similar sentiments were expressed by William O’Brien, a trade unionist who had been closely involved in the planning of the Rising. O’Brien knew very little about Plunkett by the time the latter grew in prominence in early 1917, only that he had previously only seen his name “in connection with various projects supported by people of the Unionist type.” Whatever else about the Count, O’Brien certainly did not think of him as much of a Nationalist.
In fact, the Count had had a reasonably active time in politics as a Nationalist, and an honourable one at that. This tended to be overlooked, much like how Walsh, O’Shiel and O’Brien were content to discount the man in general. And yet, for a while, it looked as if the post-Rising upheaval would be regarded as the Plunkett Revolution.
Born in 1851 as a privileged scion of an illustrious name (the 17th century St. Oliver Plunkett was an ancestor), George Noble Plunkett was sent abroad to a Jesuit school in Nice at the age of six. The reason for this was to protect his health and, as he was the only one of his three siblings to survive to adulthood, this may have been a wise precaution.
Recently ceded to France by Italy, Nice was at a cultural crossroads, and there young George grew up fluent in French, Italian and Niçoise. George, according to a flattering write-up in the Catholic Bulletin, was sufficiently immersed in such a cosmopolitan environment to temporarily forget English but he remained, nonetheless, “in feeling intensely Irish.”
This may be a slight exaggeration as he was not to return to Ireland until 1862, aged eleven. Afterwards, though, he would have ample opportunity to show the intensity of these Irish feelings of his.
Even at an early age, his passion for art, literature and other forms of high culture was evident. He became a regular visitor to various art galleries in Europe, and collected a string of presidencies or vice-presidencies at societies such as the Academy of Christian Science, the Royal Irish Academy and the Society of Catholic Poetry.
George soon developed a system on how best to explore a gallery: (1) a visit should never last more than two hours, for past that and mental fatigue sets in, (2) always focus on the best pieces even to the exclusion of the rest (advice he was happy to pass on to anyone interested).
George made his mark on the literary scene when he published a collection of his poetry, God’s Chosen Festival (A Christmas Song) and Other Poems in 1877. Many of the poem titles – such as ‘Ave Maria’, ‘The Sleep of the Infant Jesus’ and ‘An Orphan’s Prayer to the Blessed Virgin’ – display a distinctly Catholic sensibility, with the occasional foray into Irish nationalism, such as in ‘To Ireland’, where he laments the subject’s history:
Upon reviewing some later poems of Plunkett’s in 1921, the novelist Katherine Tynan summed up the main themes as “two strains – God and Ireland, sometimes single, oftener intermingled.” As Plunkett was then prominently involved in Irish politics, Tyan could not resist making the connection: “In a sense, such poetry…bears witness for Sinn Fein. That the singer of these noble numbers should be of the movement is eloquent.”
One could debate the quality of the poems and perhaps compare them unfavourably to that of his eldest son’s, Joseph Mary Plunkett, whose works, such as ‘I See His Blood Upon the Rose’ and ‘I Saw the Sun at Midnight’, are still recited today. George Plunkett’s efforts, on the other hand, have almost entirely receded from public consciousness. As a literary man, his legacy can perhaps be felt through that of Joseph’s, who followed in his father’s footsteps in his ambition to be a poet.
Taste and Scholarship
George did not hoard his talents to himself. From 1883 to 1884, he was editor of the Hibernia, a literary journal with a good deal of, in Tynan’s opinion, “taste and scholarship.” As a budding writer herself, Tynan had contributed a couple of her poems. That the Hibernia, alas, did not last long, Tynan attributed to it being “too bookish” for the philistines of Dublin (she remained friends with Plunkett, with him donating a few books for her shelves, and later sent a cheque for copies of her first publication).
He had by then married his second cousin, Mary Josephine Cranny (who went by her middle name), in 1884. A fruitful union, the couple went on to produce seven children – four girls and three boys. Their two families had worked closely for years, becoming rich in property together. As a sign of how little money was a concern, George and Josephine were set up a year after their wedding in 26 Upper Fitzwilliam Street, Dublin, the residence having been bought, furnished and decorated by the former’s father.
George could be equally generous with others. The nuns of the Little Company of Mary had been asked by Pope Leo XIII in 1883 to set up a centre in Rome. George happened to be there at the time and in a position to assist with the purchasing and refurbishment of the new convent.
He was rewarded a year later with the title of Papal Count. It was, apparently, something of a “source of great embarrassment and annoyance to him… as an ardent Nationalist he did not like being mistaken for some kind of English or Continental aristocrat” (Josephine, on the other hand, was delighted to be addressed as Countess by friends and servants alike). It was not until he was requested by the Vatican to use the title, and from then on, he was Count Plunkett to the world.
That is, at least, according to his daughter Geraldine, who left a memoir that is revealing in its depiction of the Plunkett home life but also problematic due to her naked prejudices. She adored her father and loathed her mother, and it is thus not surprising that her reminisces frequently leaned in favour of one parent at the expense of the other.
For one, Geraldine overlooked how her father was capable of stubborn streaks throughout his life, and it is unlikely that even the Holy Father could have forced him into bearing a title he did not want (he was not above using it for political point-scoring, though – when a rival Nationalist sneered at the title, Plunkett retorted that since it had been awarded by the Pope, any slight on the title was thus a slur against the Vicar of Christ).
Secondly, Geraldine’s depiction of her mother as an insufferable, tight-fisted harridan does not necessarily chime with that of others’. The future Fianna Fáil minister, Todd Andrews, was a regular visitor to the family house after the Civil War, and found the Countess to be “a kind and humorous woman who could laugh at her own oddities.”
But then, Andrews did not have to live with her. George came out of his study one time to find his wife beating their daughter Moya mercilessly with her fists in the hallway, the crime of the wretched girl being to ask her miserly mother to buy her sister Fiona a coat for the winter.
As told by Geraldine, ‘Pa’ Plunkett somehow interpreted the scene as Moya attacking the Countess instead of vice versa, and began thrashing Moya with his walking-stick. Joseph intervened to snatch the stick away and break it over his knee:
Ma took this as a personal insult and redoubled her screaming. Joe comforted Moya while Pa, realising his mistake, stood helplessly patting her on the head to show he was sorry. By the time I came in, Pa had retreated to the study, Ma to the dining-room, and Joe was still trying to comfort poor Moya.
At least Fiona ended up with a new winter-coat after all that.
“You must remember that Mammy is only a little girl,” Plunkett told Geraldine by way of explanation after the latest fight with her mother.An indulgent parent, more a friend than an authority figure to his children, Count Plunkett preferred to avoid household drama – Jane Austen’s Mr Bennett would have understood.
One Missing Plank
One source of drama which Count Plunkett did display an interest in was politics; unfortunately, those already in politics did not reciprocate with an interest in him. He wrote to T.D. Sullivan, the Nationalist Member of Parliament (MP), in 1885, asking to be proposed for the Irish National League of Charles Stewart Parnell, whose words Plunkett quoted about how the national platform lacked but “one plank” – with himself presumably being that missing plank.
If Plunkett had been hoping to ingratiate himself with Parnell’s colleagues, then he was in for a rude awakening. Sullivan’s reply could not have been more condescending. Plunkett, he wrote back, must have taken the line about the plank too literally. “It seems to me,” Sullivan continued, “that if that be so, your joining the League might possibly some day bring disappointment to you, and I would not like to be party thereto.”
The main barrier to Plunkett was his hostility towards the Land League, by then supressed and to which the National League was intended to replace, focusing this time on the issue of Home Rule rather than of land distribution like before. Plunkett’s attitude towards the Land League still rankled with Sullivan: “I can well remember how bitterly opposed you were.”
Academic debates, Sullivan warned, were not enough to win Home Rule – which sums up what he thought of the other man’s style. Also, Home Rule would not be the sole focus of the new League. With the issues of land unresolved and requiring their full attention for the moment, Sullivan took “the liberty of suggesting that you should very well consider your course before ‘casting your lot,’ as the saying is, with the leaders of the National League.”
Although stonewalled from politics, Plunkett could not avoid being affected by the ‘Divorce Crisis’ in 1890, which saw Parnell exposed as an adulterer and a political liability. Most of his allies deserted him, including the caustic T.D. Sullivan; one who did not was George Plunkett.
That the Count would stand by the stricken statesman surprised even the former’s friend, Tynan, who saw him as “one of those trusted Catholic laymen who represented the best and most orthodox Catholic feeling of Dublin” – in other words, a very conventional man. Yet he was prepared to go against the tide when he felt it necessary, a fact that impressed Tynan. Together, they endured the “obloquy, the unjust condemnation, the wrongs”, as she put it, from the Anti-Parnellites (while such words may strike the modern reader as excessively dramatic, events in Mid-Tyrone would show them to be, if anything, understated).
Such unjust obloquy did much to toughen up the Count. In a letter to John Redmond in 1895, Plunkett advised his fellow Parnellite on the best ways to deal with power-brokering clerics such as Dr William Walsh. Redmond was feuding with the Archbishop over stories unflattering to the Church that had appeared in newspapers controlled by the politician. Due to past experience teaching him to “neither fear nor despise the clergy,” Plunkett advised Redmond to moderate such stories, which would hopefully persuade the Archbishop to side with them against their Anti-Parnell rivals.
Such talk sat oddly with his public proofs of piety – in addition to the papal counthood, he amassed an impressive set of papal medals: the Cross of Commander of the Holy Sepulchre, the Grand Cross of Saints Cyril and Methodius, the Cross of the Order of the Advocates of St Peter, and two medals of the Cross of St John of Lateran for him and his wife.
But then, as indicated by his earlier defence of Parnell in the teeth of clerical condemnation – and how his visit to Rome on the eve of the Easter Rising would show – Count Plunkett was quite capable of following his own mind, even where Holy Mother Church was concerned.
Plunkett stayed loyal to Parnell to the end, the latter dropping in to see him before leaving for England in 1891. Unfortunately, the Count was out of the house at the time. After waiting for a long while, Parnell left, saying only as he departed: “Perhaps it is just as well.” He died shortly afterwards. Plunkett, who was already upset at having missed Parnell, mourned him deeply.
From then on, the Count took a more active role in politics, albeit with mixed results. In the 1892 general election, he stood as the Parnellite candidate for Mid-Tyrone, the sundered Irish National League no longer able to be quite so fussy in who it took.
That the Parnellite faction could put forward a candidate at all was a surprise. When the news was announced on posters around the town of Omagh, many Anti-Parnellites were inclined to regard it as a joke. It was not until a delegation of Parnellites left Omagh on the evening of the 18th June to greet their incoming candidate that the matter was confirmed.
The Count arrived in town, with a torchlight procession and the sounds of band music, through streets filled with knots of curious onlookers. Plunkett – “who spoke under difficulties,” according to a local newspaper – explained to the crowd his Party’s stance, which was that of the late Parnell, “the policy which his followers over his grave at Glasnevin had pledged themselves to carry out.” Though an outsider, Plunkett busied himself with paying personal visits around the constituency.
The election was to be a three-way contest. According to Geraldine, her father withdrew in order to support his Anti-Parnellite counterpart, Matthew Joseph Kenny, lest he split the Nationalist vote and allow in a Unionist. However, that is untrue, as the parliamentary records show that he continued to stand and received 123 votes, compared to Kenny’s 3,667 and the Unionist candidate’s 2,590. The best that could be said of such a result is that at least Plunkett’s share was too small to have threatened the other Nationalist.
There was nothing that could be said against Plunkett’s courage, however. While making the electioneering rounds by wagon, his party was attacked upon stopping at the Catholic churchyard of Carrickmore by its Anti-Parnellite congregation when their parish priest recognised the rival candidate (it is unclear if the padre had incited the crowd or merely made his hostility known to them). Plunkett was punched in the mouth and, bleeding heavily, hurried back with his companions to their wagon, on which they narrowly escaped amidst a hail of stones.
Little wonder, then, that after the election results were read out on the 8th July, Plunkett praised his fellow loser, the Unionist candidate, as having behaved honourably, while pointedly omitting Kenny and the conduct of his followers.
At least his time there was not to be a complete waste. Three years later, the poet Alice Milligan asked him for the names of Tyrone Nationalists to help gather interest for her politically-themed publications. Literature, art and culture were always there as consolations for Count Plunkett when politics failed.
St Stephen’s Ward
Plunkett picked himself up from this loss to stand again for Parliament in 1895, this time for the St Stephen’s Green Ward, Dublin, which was at least a more plausible seat than faraway Tyrone. He was also better prepared this time, taking care to announce and explain his candidacy in an open letter to the newspapers:
Having been selected by a National Convention to contest your division, I gladly accept the task imposed on me.
I am in complete accord with the Independent [Parnellite] Party. I have always held the Policy of Independence of English Parties to be Ireland’s only hope in the Imperial Parliament.
As I do not seek a seat in Parliament as a stepping-stone to office, I will not subordinate the interests of Ireland to any other interest whatsoever.
As a Catholic, I am in favour of Denominational Education.
I am in favour of Peasant Proprietary for Ireland.
I sympathise warmly with the movement for the release of political prisoners,
I will do all in my power for the welfare of the Irish working man, and for the promotion and protection of Irish industries.
It is now our duty to wrest the St Stephen’s Green Division from the Unionist, and to show by our energy and enthusiasm that Ireland is solid for Home Rule.
To secure the result, upon which such vital interests may depend, EVERY HOME RULE VOTE MUST BE POLLED.
His support for peasant landownership may have come as a surprise to those who had known his aversion towards the Land League. Everything else was standard Nationalist aspiration, particularly the appeal to Home Rule, even if that was very much dead in the water for the while.
This time Count Plunkett was the sole Nationalist candidate, standing against a Unionist, William Kenny (who, by a strange coincidence, shared the same surname as Plunkett’s archenemy in Mid-Tyrone three years ago, although there was no relation). Still, the election was a tense one, with the Irish Times noting that on polling day:
The aspect of Dublin yesterday was unusual. The air was fully charged with political electricity, and for years past the city has not seen busier or more anxious hours than those of the intervals during which the polling booth remained open.
Plunkett and Kenny were seen putting in their fair shares of electioneering work as they drove around to the various polling stations and encouraged their respective adherents throughout the day. Despite the Count’s efforts, Kenny was to be announced as the victor, beating his Nationalist foe by 3,661 votes to 3,205.
Opportunity knocked again for Plunkett the aspiring politician when, three years later, Kenny was appointed a judge, prompting a by-election for St Stephen’s Ward. Once more, Plunkett was defeated by a Unionist candidate, though the results were closer this time – 3,525 to 3,387.
The cause for this second defeat was attributed by Nationalist critics to a system whereby “lodgers” – the sons of local Unionists – who normally lived in England could stay in their families’ homes in Dublin for a minimum of twelve months to count as lodgers and thus vote in the elections.
Polling day had been notably skittish. Even before the results were known, Plunkettite canvassers were handing out cards objecting to the unfair odds against them. “Notice to Lodger voters take notice,” they read, “That the vote of every person who is registered as a lodger, and who has not signed his claim himself, is objected to, and if necessary, will be objected to on a petition.”
Large placards to the same effect were put up around the constituency. The rebellious mood spread to the polling booths. In Pembroke, a polling clerk made himself conspicuous by pestering ‘lodger’ voters with questions like “What rent do you pay?” Another clerk of Nationalist sympathies attempted to stop a voter on the grounds that he had already left the house for which his name was on the register. The voter, however, insisted on his rights and his contribution to the ballot was duly noted.
The military authorities had caught wind of the tension. To avoid the risk of further unrest, they confined their troops stationed nearby to their barracks for the duration of the poll. Those soldiers entitled to vote were allowed passes to leave on condition that they return at once when done.
Stymied yet again, Plunkett at least had found a cause to work on, and he campaigned for two years to change these rigged electoral procedures. His efforts bore fruit by 1900 when a Nationalist candidate finally took St Stephen’s Ward at 3,429 votes to the Unionist’s 2,873.
The Count had not stood that time. Geraldine attributed his withdrawal from politics to the mutual dislike between him and John Redmond, leader of the reunited Irish Party, not to mention the opposition of his hard-headed wife (who held the purse-strings) to any more expensive elections.
Corroborating this explanation are letters by John Redmond, one from 1896 in which he regretfully – but nonetheless quite firmly – declined to pay for the expenses incurred by Plunkett as part of the unsuccessful election for St Stephen’s Ward the previous year. The Count made one last push for reimbursement in 1902, but received the same rebuff from Redmond, who pleaded money shortages – “It is not a fact I am sorry to say that the National Organisations are well provided with funds” – and ended with how he saw “great difficulty in dealing with the matter satisfactorily to you.”
For all his hard work and money spent, Plunkett had not progressed in the Irish Party from anything higher than a hanger-on. The professional politicians who the Count had aspired to join had had a use for him before, and now, with the Party reunited, they did not.
Frustrated, Plunkett threw himself into his studies, in particular the writing of a scholarly work on Sandro Botticelli, the Renaissance painter about whom he felt strongly enough to name one of his dogs after. The Renaissance in general was a topic close to his heart; his favourite reading material being, besides the Bible, Dante’s Divine Comedy. When Todd Andrews was invited to inspect the Count’s considerable library, he was too distracted by the “splendid collection” of books on Renaissance art to investigate the rest of the shelves.
Published in 1900, Sandro Botticelli was a success, and earned its author a string of honorary memberships at the Academy of St Luke in Rome, the Academy of the Fine Arts in Florence, and the Pontifical Academy of Fine Arts and Letters of the Virtuosi al Pantheon.
Plunkett went from strength to strength in 1907 when he was made Director of the National Museum. He would regard it as much a calling as a job, and as work in service to the nation. “To my mind a museum is more than a system,” he told a conference of the Museums’ Association in 1912. “It is a part of the national life, it is an expression of the national life and of the higher qualities of the people to whom it belongs.”
One cause for development was that, while the Museum had many ancient objects from Ireland – “We are fortunate in having the greatest collection of Celtic antiquities in Europe,” as he put it – the exhibitions were lacking in later items: “There is the long period during the occupation of Ireland by the English, which is hardly represented at all. We have works of extraordinary beauty extending down as far as the thirteenth century, but then occurs this gap which we have hitherto been unable to fill.” And it was important that this gap in question be filled, “so that our people may be in a position to realise vividly the elements of their own past.”
Equipped with this vision and passion, Plunkett thrived, as did the Museum, such as when he succeeded in dramatically increasing attendance levels from a hundred students in one year to three thousand in another. A theatre room was built, where the Director took the opportunity to mix pleasure with business, and used the venue to deliver lectures of his own.
“To have had lessons on art history from a master such as Count Plunkett does not fall to the lot of many,” was how an appreciative Andrews described his time with him.
He was to remain in that happy role for nine years until the Easter Week of 1916 threw the country into turmoil and uprooted his quiet, orderly life. It was an upset he had had some small hand in.
A Family Affair
By the time of the Rising, the Plunkett family had already been steeped in the sort of politics that Dublin Castle had tried to tempt the Count out of with its National Gallery offer. The clan patriarch was preoccupied with the demands of running his museum (there was no doubt that it was ‘his’), and so it was the new generation who led the charge.
In November 1913, Joseph, saw a notice in certain newspapers, calling a meeting to organise an Irish Volunteer force in order to ensure and, if necessary, fight for the passing of the Home Rule Bill The notice was signed by Eoin MacNeill, co-founder of the Gaelic League.
Joseph was intrigued but, stricken with tuberculosis as he was, not think much of his chances of being accepted, plaintively asking his sister Geraldine: “Do you think I could be of any use? I’m afraid I won’t be able to do very much.”
Geraldine encouraged him to try anyway. After an encouraging talk with MacNeill, Joseph attended the meeting, held on the 25th in a skating rink at the back of the Rotunda Rooms on Parnell Square. Much to his surprise, Joseph found himself on the platform and nominated to the Provisional Committee of the newly-founded Irish Volunteers, under the chairmanship of MacNeill and in the company of other soon-to-be celebrated men such as Patrick Pearse and Thomas MacDonagh.
Joseph returned home excited and not a little confused by his sudden elevation, which Geraldine attributed to his friendships with insiders in the Irish Republican Brotherhood (IRB), some of whom were also on the committee. In time, he would be inducted into that oath-bound secret society and, later, its Military Council (which also included Pearse and MacDonagh).
This was despite not being, as his brother Jack admitted, the most practical of people (few in the family were, their mother notwithstanding), his talents instead lying with the suggestion of ideas that others could then implement.
Personal connections also played a role. Joseph had met MacDonagh when the latter was hired in 1909 to tutor him for exams. His resultant low marks did not stop the two from developing a friendship. Both shared literary and poetic tastes, and the pair worked together on the Irish Review magazine, of which MacDonagh was editor. MacDonagh might also have been the one to introduce Joseph to fellow poet Pearse, possibly in 1910 or 1911, making the Military Council sometimes seem like the continuation of the same social circle.
The other Plunkett siblings were not to be left out. Though still a schoolboy, Jack also joined the Volunteers, later working full-time on Joseph’s staff. His main duties were the rigging of wireless radios, at which he admitted to being largely unsuccessful (Jack was still the most technically-minded Plunkett, and in later years would indulge in his hobby of tinkering with motor-car engines).
For her part, Geraldine made to join Cumann na mBan, but was dissuaded by Joseph. Unwilling to risk letters or telephones, her older brother wanted her to relay messengers on his behalf to his co-conspirators, a role which would be easier to perform without attracting the notice of Dublin Castle detectives if she was unknown to them.
Secrecy became the watchword of the day. Jack only learnt years later that he and the third Plunkett brother, George Oliver, had worked on the same project – he could not remember which – despite the two of them living under the same roof. It was not until Easter Week, when the brothers were holed up together in the GPO, that Joseph felt comfortable enough to talk to Jack about certain, previously hush-hush matters.
The family property at Larkfield in Kimmage, south of Dublin, was utilised into a base for the younger Plunketts as they became more involved in radical politics. Consisting of twelve acres of land, with yards, paddocks, an old farm and a mill, complete with a “beautiful middle-sized house…and a garden full of roses,” Larkfield had originally been purchased by the Countess for the family (one of the few times Geraldine was prepared to concede when her mother had not been a complete ogress).
Given the poor state of Joseph’s health, it was easier for his IRB partners to visit him in Larkfield as he had taken to living there along with the rest of the family. Their paterfamilias was the last to join them, and 26 Upper Fitzwilliam Street was left to store his books, receive mail but otherwise gather dust. The Count soon settled into a pleasant routine of heading off to the Museum for a day’s work before walking back to Kimmage from the tram at Harold’s Cross.
He was presumably unconcerned about the growing number of young men on the Larkfield property. Unsettled by the threat of conscription, these newcomers had departed from Britain, intending to fight at home for their country rather than in France for another.
“Suddenly one morning about forty young men descended on us,” was how Geraldine remembered the beginning of the ‘Kimmage Garrison’, as they became known by. The numbers of this impromptu company swelled to approximately ninety members, fresh off the boat from cities such as London, Liverpool, Manchester and Glasgow.
They were kept busy with military drills in between the manufacture of munitions, namely shotgun pellets and cast-iron grenades. One member proudly recounted how, on a peak night, they could produce up to five thousand lead pellets and twenty grenades, sometimes working twenty-four hour shifts.
Joseph’s work on the Military Council intensified. After Christmas 1915, he told Geraldine that he was off to Germany, which she assumed was for the purpose of procuring weapons. He entrusted his sister with the cipher he would use in any letters sent, to be passed on to her via a cousin and then forwarded to Pearse or another of the conspirators.
He did not trust his mother as much, telling her only that he was leaving for the Continent. In an insight into the complicated dynamics of the household, Joseph changed his mind and informed the Countess that he was going on Volunteer business that might take him to Germany. When Geraldine asked him why “on God’s earth he had done such a thing,” he replied that their mother, adept at prying as she was, would have found out anyway.
Count Plunkett’s involvement, if any, goes unstated in Geraldine’s memoir until early April 1916, when the reader learns of him being sworn into the IRB by Joseph. Geraldine did not record her father’s thoughts on the matter, only that “he was very pleased that his son was now his superior officer.”
But Pa Plunkett was not to be just another ordinary member, for his son had a very particular mission in mind for his new subordinate.
On Easter Sunday, W.J. Brennan-Whitmore was preparing for the start of the uprising in Dublin when he was informed by his commanding officer, Thomas MacDonagh, that Count Plunkett had just returned from Rome, bringing with him the blessing of the Pope for their venture. While pleased to hear such news, Brennan-Whitmore could not help but wonder, just a little, for “it seemed unusual,” and he was still not wholly convinced by the time he penned his memoirs years later.
Brennan-Whitmore was not the only one uncertain, and it was to answer such doubts that Count Plunkett told his side of the story in a brief article for the Irish Press newspaper in 1933:
I have heard that it is denied that I went to Rome immediately before the Rising of 1916 to communicate with His Holiness, Pope Benedict XV. I had no desire to publish information that at the time was not intended for the Press; but now I must disclose certain facts in the interest of truth.
Why he had waited so long before revealing all was left unstated. A need for secrecy seems unlikely, given the length of time that had passed, not to mention how participation in the Rising rapidly became a badge of honour (and political asset) in the months that followed. That the Count had managed for seventeen years to refrain from publicising his role in the most celebrated rebellion in national history – despite the advantages it would have brought to his subsequent career as a Republican firebrand – was an impressive act of restraint in itself.
About three weeks before the Rising, I was, through my son Joseph, commissioned by the Executive of the Irish Volunteers (the Provisional Government) to act as their Envoy on the Continent.
According to Geraldine (whose account fills in some of the gaps in her father’s), Joseph had heard news of the visit of the British Prime Minister, H.H. Asquith, to the Vatican. Concerned that His Holiness might be pressured or persuaded to instruct his Irish bishops to condemn any rebellion, Joseph decided that his father would make the best emissary to plead their case. As a papal count, he was, after all, entitled to such an audience.
One task given to me I needed not particular here. When it was carried out, I went onto Rome, according to my instructions.
The task in question was to send a communication to Germany where Sir Roger Casement was attempting to solicit aid for the rebels. The Count was to memorise the message (papers being too vulnerable to carry around) before sending it from neutral Switzerland en route to Italy. Again, it is unclear as to why he felt the need to omit this detail – perhaps he was simply concerned about the length of the article.
Having arrived at his destination, the Count was granted his audience with Pope Benedict:
For nigh on two hours we discussed freely the question of the coming struggle for Irish independence. The Pope was much moved when I disclosed the fact that the date for the Rising was fixed and the reason for that decision. Finally, I stated that the Volunteer Executive pledged the Republic to fidelity to the Holy See and the interests of religion. Then the Pope conferred His Apostolic Benediction on the men who were facing death for Ireland’s liberty.
The wording makes it sound as if Plunkett was handing the country over on a silver platter. Most likely, he was reassuring the Pope that the insurgents had no distastefully left-leaning, anti-clerical or – God forbid – socialist tendencies.
(Such consideration for papal sensitivity was not untypical. Four years later, Sean T. O’Kelly stressed to the same pontiff that “as practising Catholics we have never allowed our national movement for independence to be contaminated by anti-religious or other dangerous movements condemned by the Church.”)
The article also gives the impression that the Pope took all of this in with serene acceptance. Plunkett gave a more dramatic version to Geraldine, in which the Vicar of Christ bestowed his blessing with tears of sympathy pouring down his face.
Monsignor Curran’s record of what the Count had told him on Easter Monday was less striking but perhaps more likely. Here, Benedict XV comes across as noticeably circumspect upon being asked to approve of a venture that had just been sprung on him:
The Pope showed great perturbation and asked was there no peaceful way out of the difficulty…Count Plunkett answered every question, making it plain that it was the will of the leaders of the movement to act entirely with the good-will or approval – I forget which now – of the Pope and to give an assurance that they wished to act as Catholics. It was for that reason they came to inform his Holiness. All the Pope could do was express his profound anxiety.
One consistent detail in the different versions is how Plunkett informed the Pope that the date of the uprising was fixed, leaving the latter with no chance at dissuasion. It was the same Machiavellian deference he would apply when dropping in to see Archbishop Walsh. The Count may have been a man of a lofty intellect and cultured tastes, but he was also capable of low cunning when it was called for.
Count Plunkett finished his article with his return to Ireland, just in time for the big event:
Back in Dublin on Good Friday, 1916, I sent in my report on the results of my mission to the Provisional Government. In the General Post Office, when the fight began, I saw again the portion of that paper relating to my audience with His Holiness in 1916.
According to Geraldine, her father arrived back in Ireland on Holy Thursday and spent the remaining four days before the Rising travelling around the country to meet with various bishops to request that they also refrain from condemnation. Geraldine thought he visited five bishops altogether, but Monsignor Curran was not aware of any of this when he saw the Count on Easter Monday, and it is hard to believe that these other bishops would not have passed word to the Archbishop of Dublin beforehand.
Count Plunkett omitted his talk with Curran in his 1933 article and also how afterwards, according to Geraldine, he had made his way to the GPO, with the Rising unfolding all around, to ask Joseph to take him on as another Volunteer. Recognising that a 65-year old man did not make for an credible soldier, Joseph told his father that they had enough men inside already and instead sent him home.
In the meantime, the members of the ‘Kimmage Garrison’ had been preparing themselves. Pearse had addressed them a week before, urging them to be ready. His enthusiasm was infectious and the men looked forward to Easter Sunday when they would finally see action.
When Sunday came, the ‘Garrison’ was assembled and armed when a car pulled up at Larkfield with the news that the operation was cancelled.
The following day saw the men in a sullen mood. Before, they had been early risers to a man but now they did nothing but lounge about. The only flicker of interest was in the talk of heading into town to start their own insurrection, orders and countermands be damned.
It was sometime before noon when a whistle blew, calling the ‘Garrison’ into line. George Oliver Plunkett, the 22-year old younger brother of Joseph, had been placed in charge – no one seemed perturbed by such nepotism – and was now wearing, according to one of his subordinates, “a broad, proud, confident smile.”
George read out a dispatch, saying they were to parade at Liberty Hall. To the men, this could mean only one thing: they would have their Rising after all. Enthusiasm overrode discipline as they broke ranks and ran to gather their weapons.
Now prepared, the Volunteers marched to where they boarded a tram (their fares paid for by a considerate George) and were taken to the city centre, where they disembarked at O’Connell Street. Making their way to Liberty Hall, they saw Joseph waiting for them outside. He was, as one of them recalled, “beautifully dressed, having high tan boots, spurs, pince-nez and looked like any British brass hat staff officer.”
It had been a turbulent few days for Joseph as he tried balancing the imminent rebellion with his love life. His fiancée, Grace Gifford, remembered him in high spirits the previous week. Things took a darker turn on the Saturday when Michael Collins visited her at home to deliver, on Joseph’s behalf, a revolver and money, one to fight with and the other to bribe a British soldier if needs be. Grace did not know of which to be more frightened.
When she saw her betrothed the next day, he was “wretched looking”, having skipped the nursing home he was due to check into. Afterwards, Grace could not recall what they had talked about, not even if it was about their wedding, for they were due at the altar the next day, alongside his sister Geraldine and her nuptials in the same church.
Grace and he had been discussing marriage dates for some time. Joseph had suggested Lent which Grace, as a newly converted Catholic, was against. She suggested Easter instead, but Joseph at first resisted on the grounds that “we may be having a revolution then.”
Though Grace and Joseph would not have their wedding until they were in a prison cell, hours before the latter was due to be executed, Geraldine plunged ahead with her own on Easter Sunday. The happy couple cycled to the Imperial Hotel on Sackville (now O’Connell) Street for the night.
The following morning, Geraldine watched from the hotel window with her new husband as uniformed Volunteers advanced up the street and halted in front of the GPO. She recognised her brothers, Joseph and George, the older accompanied by his aide-de-camp Michael Collins, as they and their men set to work constructing barricades.
One Volunteer tried to drive an abandoned tram into another but failed to pick up the necessary speed. Instead, Joseph threw a Larkfield-made bomb into the vehicle and shot it with his pistol from about thirty yards away – “a beautiful shot,” as Geraldine remembered. The shot detonated the bomb, mangling the tram and rendering it a perfect obstacle.
This was the last time Geraldine would see her brother. When she tried talking her way into the GPO, she was told on behalf of Joseph to go home as the building was already full up. It was the same line Joseph gave his father. He may have been willing to risk his own life but he drew a line at certain family members.
Count Plunkett was arrested on the 1st May, two days after the collapse of the Rising. His experiences were described in two short documents: a pencil manuscript in the Count’s hand in the first person, and a typescript in the third, possibly intended for publication.
The Count was in his Upper Fitzwilliam Street residence when a body of soldiers demanded admittance. Despite their lack of a warrant, Plunkett decided that compliance was the wisest course. The men searched the house, breaking open desks and spilling their contents onto the floor, while taking the opportunity to pocket a number of items, including the Count’s prized collection of papal medals.
Also seized were two historical dress-swords which the Count had labelled for loan to the Museum. Plunkett was unaware of these thefts at the time as the only item officially taken was a third ceremonial sword that came with his uniform as Director. The soldiers also tried to get him to admit to having guns in the house but he insisted there was none.
Their search complete, the soldiers arrested Plunkett and took him in an iron-sided van to Dublin Castle. There, he was brought to a small, dirty cell, occupied by twenty others, where they spent the night. His roommates were a mixed bunch, some being “men of education” like himself, others having been arrested for looting. A few were injured, indicating that they had played a part in the recent fighting.
“I cannot” – at this point, the manuscript broke off. The typescript continued the unhappy narration. After a breakfast of canned ‘bully beef’, stale biscuits and tea served in cans, the prisoners were ordered out and marched through the streets to Richmond Barracks, “being subject to insult by the military and the disreputable camp-followers on the way.”
Upon reaching the Barracks, they were again crammed, twenty-seven of them, into a space intended for eleven. As before, their confinements were filthy despite the presence of wounded men who received no special consideration (one fellow prisoner who shared the cell with Plunkett corroborated the crowded squalor of their confinement, and how the prisoners discovered that a pair of boots could make a much-welcomed pillow).
For nearly a week, the prisoners were left to sleep on bare floorboards. Sometimes it was so cold that even the weariest were kept awake through the night. Mealtimes were a drudge of hard biscuits, ‘bully beef’ and black tea, assuaged only when the guards were bribed for food from outside. The Count – or least the document – made the claim that he broke three teeth on a biscuit, but as this is mentioned nowhere else, it was probably untrue.
Things improved somewhat when their treatment was publicised in the newspapers, and the medical staff warned of a fever outbreak should conditions remain as they were. The prisoners were first given rugs to lie on. Sanitary arrangements improved. Food became at least tolerable.
After a fortnight, the Count was finally granted a bed; a hard one, but better than the floorboards. He began receiving visits from his family except his wife, who had been arrested in turn two days after him, a fact he had been previously unaware of.
Twice he was taken to Kilmainham Jail and brought out to the grounds where a court-martial had been convened, apparently for a session, but each time he was sent back, still untried. At least such outings allowed him to see Joseph, George and Jack, also waiting as prisoners. A soldier later said within earshot that all three had been shot. Another clarified a few days later that George and Jack had ‘only’ been sentenced to ten years. All their father could glimpse of the pair was from a window before they were dispatched to Portland Prison in England.
He had already witnessed his eldest son on the day of Joseph’s court-martial, standing in the square of Richmond Barracks, from a first storey window. The two looked at each other for a long while before Joseph was moved on, soon to be before a firing-squad. The Count was weeping as he told this to Geraldine: “Even after the executions, it was not thought right to weep openly, but Pa did, and it was one of the reasons I loved him.”
For all the hardship, Count Plunkett did his best to stay in good humour. A friendly priest, Father Eugene Nevin, visited him in Kilmainham, finding the “dear old man in a small white-washed room, the only furniture of any kind being what looked like a large soap box on which he sat reading the last evening’s Mail.”
Not only could Plunkett greet his visitor with a smile, but he was soon laughing out loud, finding much merriment in the published correspondence between the Bishop of Limerick, Dr Edward O’Dwyer, and General Maxwell. Bishop O’Dwyer had replied to Maxwell’s requests for cooperation with a notably acerbic pen, and Plunkett could at least vicariously enjoy the Bishop’s defiance of the man who had overseen Joseph’s execution two weeks before.
Another source of humour, albeit of a black kind, was a piece of pantomime by him and his fellow prisoners. Plunkett played the role of judge in a mock-trial of Éamon de Valera, awaiting his own court-martial in Kilmainham, who was ‘charged’ with conspiring to become King of the Periwinkles and Emperor of the Muglins.
Everyone present would have known of similar ‘trials’ performed by the imprisoned Young Irelanders after their own failed uprising almost seventy years before. Despite the intent of the charade to relieve some of the tension, de Valera could not help but be unsettled, particularly when the onlookers took the game a little too far by clapping their hands to imitate the sound of a firing squad.
But such diversions could not hold off the reality of the situation indefinitely. When Geraldine was able to visit her father on the 8th May, a week after his arrest, she was shocked by what she saw:
We were taken upstairs to a guardroom where Pa was alone, sitting on the bed. I hardly recognised him. He had been arrested more than a fortnight before and was extremely dirty and miserable and more pleased to see the soap and towel than the food. His beard had practically all fallen off and although he was only sixty-five, he looked eighty-five, a poor tired old man.
Under such conditions, it is unsurprising that his attempts at poetry, composed on scraps of paper and spare envelopes, should have a suitably anguished tone:
The Countess was having it no better. Another woman imprisoned at Mountjoy in the cell next to Josephine’s remembered her being “in a terrible state about her son having been executed, and she used to get awfully lonely and upset at night.” Talking to each other through the wall brought at least a measure of comfort.
Relief came for the pair when they were both notified on the 5th June that they could be released on condition of signing a form, agreeing to deportation to a place in England of their choice. Both signed, with Oxfordshire decided as their destination. They were reunited at Upper Fitzwilliam Street and spent four days there before leaving the country on the 9th, taking their daughter Fiona with them.
As part of their agreement, the couple promised to “abstain from making any speeches or attending or taking part, directly or indirectly, in any political or other demonstration or meeting before leaving Ireland.” They also agreed not to return home without written permission from the Home Secretary or the military authorities.
Exactly why either of them had been arrested at all is unclear. Unlike their sons, they had not been arrested at the scene of an armed uprising. Neither had held leadership positions or any rank among the Irish Volunteers. The lack of a court-martial or trial means that whatever evidence the authorities had against the couple, as well the reasons for detaining two aging non-combatants in the first place, will remain unknown.
The exiles arrived in London on the morning of the 10th before pressing on to Oxford. Count Plunkett attended Mass the following day before getting down to business and writing to the Prime Minister and later the Home Secretary to ask for a meeting (there is no indication that either replied, however).
Always ready to balance politics with his craft, he sent copies of some verse to a number of Irish publications. Hinting at his state of mind was the title of one: ‘O Blessed Gift of Poverty’.
While their Oxford lodgings were a far cry from the luxurious residence on Upper Fitzwilliam Street or the idyllic surroundings of Larkfield, materially the couple could have been worse. A natural entrepreneur, the Countess crafted furniture to sell and, though Geraldine snidely commented on their quality in her memoirs, she made enough to cover the rent and shopping (the latter task falling to Fiona). For home fires, the family made do with old newspapers and lumps of sugar.
Still, the future looked bleak. They were to be dispossessed for an indefinite period, many of their belongings in Dublin had been stolen, and their eldest son was dead with the other two were about to embark on lengthy penal sentences. The National Museum lay over a burnt bridge, the Count having received notice of his suspension as its director. His position would “be determined upon the receipt of a Report from the Military Authorities,” which made any chance of reclamation an unlikely one.
As if to rub salt into the wounds, Count Plunkett, who had chosen Oxford for access to its famous Bodleian Library, had his application for a library ticket refused.