In keeping with the not-yet-uttered adage by Brendan Behan, the first thing on the victors’ agenda following the North Roscommon election was the split.
The two main sources for the private meetings that saw the partnership between Count Plunkett and Arthur Griffith deteriorate almost as soon as it had begun are Kevin O’Shiel’s and William O’Brien’s written accounts. They differ in details, particularly in regards to chronology, but tell more-or-less the same story.
According to O’Shiel, a meeting was held immediately post-election in Bowles’ Hotel, Boyle. For all his canvassing on Plunkett’s behalf, O’Shiel had not been overly impressed upon first seeing his candidate, who appeared to him as a dazed old man, “bowed down and rendered feeble by sorrow and misfortune.”
Plunkett gradually got into the spirit of his own campaign, speaking well when required, but he remained, in O’Shiel’s eyes, a forlorn, pitiful figure. As his campaign was aiming for the sympathy vote on account of his sons’ and his own misfortunes, this was not necessarily a disadvantage.
But, upon success, quite a change came over the 66-year-old Count. Where before he had been weighed down with age and woe, now he straightened into a proud, almost regal, individual, one who “no longer supplicated; he commanded; and it seemed to all that he had made up his mind that he was going to rule whatever organisation was to take shape from his triumph.”
Whatever organisation, indeed. For while Sinn Fein, the Irish Nation League and their fellow travellers had needed the Plunkett name to win North Roscommon, the Count did not necessarily believe that he depended on them in quite the same way.
His supporters got a taste of the new man that evening in Bowles’. There were perhaps thirty to forty people in the room, many from the disparate groups that had thrown their support behind the candidate. The list of names present reads like an assemblage of those who would be at the forefront of the subsequent revolution:
Father Michael O’Flanagan, Michael Collins, Joe McGrath, Seán Milroy (who would later break out of Lincoln Prison with Éamon de Valera in 1919), the Independent MP Laurence Ginnell, J.J. O’Kelly (the editor of the popular Catholic Bulletin), Michael O’Callaghan (later the mayor of Limerick, murdered by the Black and Tans) and Rory O’Connor. O’Shiel was under the impression that O’Connor was the fiancé of the Count’s daughter; in fact, the two were in romantically involved – which may explain his dedication to her father’s cause – but they never got as far as engagement.
The talk quickly came round to the question of absentionism. Now that their man was a bona fide MP, there could be no more ducking the matter. Those of the Irish Nation League were against it, considering such an absolutist stance to be, at best, premature. The Sinn Fein delegates, while naturally in favour of boycotting Westminster, agreed against taking hasty steps. Better, instead, to wait until a more representative gathering could be called before deciding on anything concrete.
The man of the hour had taken the chair but, after opening the meeting with a short call for suggestions, the Count “lapsed into almost complete silence and aloofness – another change, as he had been the most approachable and communicative before.”
When he finally spoke up again, it was to come down firmly on the side of absentionism. He would not, under any circumstances, take his seat in Parliament. Despite the resulting criticism from the League attendees and the calls for caution by the Sinn Féiners, the Count not only remained unmoved but “made it clear…that he would set about immediately to establish a new organisation of his own based on ‘Liberty Clubs’.”
O’Shiel almost certainly jumped the gun here in his narration, for Plunkett would not make his plans for his Liberty Clubs known until further in the year. O’Shiel admitted in his reminiscences that his memories at this point were hazy, but otherwise his account meshes well with O’Brien’s.
In O’Brien’s version, the divisive meeting did not take place until the 15th February, in the Count’s residence on 26 Upper Fitzwilliam Street. Otherwise, the details are very similar to O’Shiel’s, as well as many of the names of those present: Father O’Flanagan, Michael Collins, Rory O’Connor, Laurence Ginnell, J.J. O’Kelly, Michael O’Callaghan and Arthur Griffith.
Here, Plunkett announced his decision early in the session to abstain from his new seat, despite objections from many present, including Griffith, who agreed in principle but did not think his own policy would be popular with the Irish public quite yet. Most of the sunsequent talk revolved around this sticking point, absent the Count, if not in body, then at least in practice: “[he] did not give any particular lead or announce any definite policy himself and on the whole was rather unhelpful as a chairman of a meeting.”
(O’Brien took care to date the event in his memoir but the Count had made his decision on absentionism known before. The news should have come as no surprise to his audience by the time of the 15th. It is more believable that Plunkett was reiterating what he had already said rather than springing anything new on his allies.)
Finally, it was agreed to hold off any further discussion in favour of setting up a committee who would look into the question at a later date. This was merely a stopgap solution but better than nothing. Plunkett and Griffith would each be on this committee to represent their opposing viewpoints, accompanied by J.J. O’Kelly and Seamus O’Doherty (for the Irish Nation League and Sinn Féin respectively) and the trade unionist O’Brien.
O’Brien protested that since he was there in an individual capacity, he could not be called upon to influence the policy of Labour. Given his position as secretary of the Dublin Trades Council, not to mention his importance in general – the noted socialist Peadar O’Donnell described him as the “Lenin of the Labour Movement” – this attempt to abrogate responsibility was not very convincing.
(Privately, O’Brien’s concerns were to keep the Dublin Trades Council aligned with the Labour Party and away from anything overly Nationalist. He was prepared to support the cause of Irish independence as long as it did not mean committing himself or his union.)
The others, however, seemed willing to take O’Brien’s evasion at face value, perhaps content that one neutral party on the committee would at least not act against them.
Ten days later, O’Brien was taking a walk with Collins, Seamus O’Doherty and Michael Staines. O’Brien had met Collins in June 1916 when they had been imprisoned together in Frongoch Camp. Staines had been among those O’Brien had dispatched to North Roscommon to assist the Plunkettite campaign after Kitty O’Doherty, Seamus’ wife, had come to O’Brien, pleading for help (her husband being the election director). O’Brien was thus already on familiar terms with all three.
The Irish Volunteers, they told him, were determined to have any new movement on strictly republican lines, which was not something they felt they could trust Griffith on (Collins presumably kept such opinions to himself when he and Griffith were negotiating the Treaty together in London in late 1921).
A sympathetic listener, O’Brien agreed to help the other men in whatever way he could. So much for neutrality, then.
He also found the time to meet Griffith, who did not mince words: “Griffith said Plunkett knew nothing whatever about present day political circumstances, that it was useless talking to him and that he would be useless as a political leader.”
O’Brien heard him out without interruption. Inured to the quarrels between his fellow trade unionists, he was careful to remain neutral between the warring factions in the new nationalist movement.
The committee met later but failed to agree upon any recommendations on which course their burgeoning movement should take. Griffith pushed an idea of an umbrella council to encompass the number of like-minded groups. Plunkett, on the other hand, insisted on a fresh start with a new organisation altogether. In this, he was backed by Collins and Rory O’Connor.
Such talks ended in stalemates more often than not and only after a good deal of wasted time. One surreal story O’Connor told to a friend was of a woman found dead behind a door, apparently of starvation or cold, at the end of one such meeting, such had been its length.
The committee having fallen short of a solution, there was another meeting on the 2nd March in the Mansion House. Plunkett, Griffith, Father O’Flanagan, Collins, O’Connor and O’Brien were among those present. No one from the Irish Nation League was there, though O’Brien does not say if they had excused themselves or simply not been invited. Once again the agenda was on absentionism, with Griffith adamant that the country was not yet ready for such a step.
It was eventually agreed that the Count would issue a circular. It was to be in his own name, thus leaving him with the responsibility, and addressed to the various public bodies and societies throughout Ireland, inviting them to send delegates to a special conference. There, they would help appoint a national council whose main aim would be securing Ireland’s interests at the Peace Conference that was to be convened in Paris at the end of the War.
As Griffith had been pushing for such a move, this was a victory of sorts for him. In contrast, many in the Irish Volunteers were increasingly dissatisfied, feeling that the initiative they had had since the Rising was slipping back into the hands of political types.
Disclosure and a Concert
For all the gnawing tension behind closed doors (with or without dead women behind them), Plunkett could take grim comfort in how the IPP and its media outlets had clearly designated him as their number one threat. On the 3rd March, the Freeman’s Journal published COUNT PLUNKETT’S AMBITIONS – A DISCLOSURE, with the boast that:
We make public to-day a fact that will be of interest to the supporters of Count Plunkett, and will help to show the Nationalists of the country the characters of some of the men who are now held up to them as patriots of the most exalted and self-sacrificing type.
The promised disclosure was that Plunkett, back in 1914, had applied for the position of Under-Secretary of Ireland upon the retirement of the previous holder. Had the Count succeeded, as the newspaper archly pointed out, “he would have been in duty bound to give orders last April for the suppression of the insurrection.”
If the Count was fazed or embarrassed, he did not show it at a concert in the Mansion House two days later, put on by the Irish-American Alliance. He responded to the enthusiastic welcome from the attendees – many of whom had been forced to wait outside on Dawson Street, such were their numbers – with some fighting talk directed towards the IPP:
People might say what is the moral of the Roscommon election? Well, there are eighty-two constituencies pledged to some form of Home Rule, and the moral of Roscommon is that we are going to take those eighty-two seats.
It was said that in North Roscommon, Plunkett continued, he had had the boys and young men with him, which was something. Also said was how the women had been with him – that too meant a good deal. But he had had the old men with him as well – poor, feeble old men who had crawled across the snow with tears, in their eyes, to whisper in his ear: “I was out in ’67” [the Fenian Rising of 1867].
His only mention of the Freeman’s exposé was an indirect one. He insisted that he did not care to refer, even in the most passing way, to things intended to affect him personally (an encouraging voice called out: “Never mind them”). That such attempts to discredit him were made at all only showed the desperation of his enemies.
With that unpleasant topic out of the way – that he had fallen short of an actual denial was overlooked by an indulgent audience – Plunkett repeated his pledge not to take his seat at Westminster. He ended by asking the audience to pledge themselves, in the name of Ireland, to never rest until the country was cut loose from foreign oppression.
The loud cheers ringing in the Count’s ears as he left showed that once again his public appearance had been a success. The only low-note was when cries of “G-men” broke out, causing a journalist present to be mistaken for a Dublin Castle detective. The unfortunate man was assaulted and thrown out, his notebook torn up and the pieces thrown in the air like confetti.
True to form, the Freeman painted a much more dramatic picture of that evening. According to the newspaper, posters about the city, as well as the notices on sandwich-board-men, had announced ‘Count Plunkett is not a Place-Hunter, Mansion House this (Monday) evening at 8 o’clock’ and ‘Count Plunkett will explain, Mansion House this (Monday) evening at 8 o’clock’.
In addition, handbills were handed out out, saying ‘Count Plunkett applied to be Under-Secretary for Ireland. He must and will tell you tonight the reason why’ and ‘What would be have done during Easter Week?’
Given such publicity, it is unsurprising that such a large crowd was present that evening. At the end of Plunkett’s speech, a young man wearing a press badge was asked his business. He explained he was from the Freeman’s Journal, going as far as to write his name down if they wanted to verify with his office.
This did little to settle the increasingly hostile group that had gathered, demanding to know why he was not seated at the press table with the rest. His explanation that he had seen no other available chair failed to calm the situation any better than before. He was seized by the coat label, with suggestions made to take him outside, search his pockets and/or throw him in the Liffey.
The main demand was for his notebook (indicating that the crowd thought him a spy rather than a journalist from an unfriendly newspaper). When the pressman tried leaving with his notes still in his coat, he was seized, pushed, shaken, punched and even threatened with sticks. As he paused to pick up his fallen hat, he received a couple of kicks and a punch to jaw.
Some others in the hall interceded on his behalf with cries of “Don’t disgrace the movement” and helped to hustle him away. Despite such efforts, the journalist was safe only after he had been led out of the building through a side-door, though not without a final kick as he departed.
An Announcement in Sligo
Still enjoying his political honeymoon, Count Plunkett visited Sligo on the 17th March, St Patrick’s Day, to receive the freedom of the town. He arrived the day before, when a torchlight procession escorted him to his hotel. That he was booed on the way by a crowd of IPP partisans showed that the country was not entirely behind him or the new nationalism he was pioneering but no matter.
On the evening of the holiday, a large crowd waiting outside the town hall greeted their honoured guest to an outburst of cheers as he arrived in an open carriage. After the freedom was bestowed by the mayor, the Count took the opportunity for another of those rousing speeches of his that were going down so well wherever he went.
He repeated his pledge to not accept anything short of complete independence for Ireland. As for Home Rule, there was not much point in flogging that dead horse anymore. He had a plan, of which the public would hear more of soon, about an assembly to be held in Dublin, where a body would be formed to represent the whole of Ireland and push forward its case at the Paris Peace Conference.
First absentionism, now this assembly – whatever he may have thought of them, the Count was proving himself adept at appropriating Griffith’s ideas.
Following this announcement, a circular in Count Plunkett’s name was sent to all councils for counties, boroughs, urban and rural districts, asking them to nominate delegates for an all-Ireland assembly in a month’s time on the 19th April, the chosen venue being the Mansion House (a locale Plunkett was becoming familiar with).
Addressed from the Count’s house at Upper Fitzwilliam Street, the circular laid out the invitation and the national stakes involved:
Would it be possible for you to immediately call a mass meeting of the people of your County with the object of proclaiming:
- Ireland’s right to be represented at the Peace Conference.
- To protect against the forced settlement on the part of His Majesty’s Government of the Irish Question.
- To consider the urgent questions of taxation and food supply.
If you personally cannot undertake this, would you approach the most likely persons in your County and invite them to do so?
It is a vital necessity that Ireland should affirm its intention of rejecting a scheme involving permanent or temporary partition.
Please do what you can as soon as possible.
The circular was issued on the 17th March, the day the Count had spoken in Sligo, which gave its receivers a month to consider it. Plunkett’s initiative, however, quickly ran into a brick wall. As most public bodies in Ireland still consisted largely of IPP nominees, the majority proceeded to ignore the circular, sometimes making a display of doing so.
The Limerick County Council voted 7 to 5 against sending delegates. One naysayer said that while everyone had to have a certain amount of feeling for Plunkett, given the loss of his son, he had no right or authority to call such a convention. The Count’s past as a museum director was used against him: “Count Plunkett had received a salary as a Government official, and his circular was nothing but an insult to the Irish people and their representatives.”
Similar sentiments were expressed at a special meeting of the Sligo Board of Guardians which also voted to decline the invitation by 17 to 12. Again, there was sympathy for Plunkett’s bereavement but:
The policy which he has adopted is in danger of sowing dissension and disunion throughout the country. We all know the Irish Parliamentary Party, during the past four years, may not have done everything that the people may have wished.
At the same time we cannot deny that the people of Ireland owe their prosperity and their freedom to the exertions of the Irish Party.
It would thus be ungrateful to spurn the IPP after all it had done. The example of Michael Davitt was raised as one who had tried his hand at physical force but ended up returning to constitutional methods. “If Ireland is to be represented at a Peace Conference I think it should be represented by the Irish Party.”
Others expressed their distaste for the circular in stronger terms. In a meeting of the Kilmallock Rural Council, the proposition that the letter be thrown onto the fire was carried by 13 to 11. At the Arklow Urban Council, the question as to whether to read out the invitation was met with “No, don’t, it is only nonsense,” followed by the suggestion to throw it into the wastebasket and move onto the next order of business.
Not all public bodies refused the invitation, however, with some agreeing to send delegates as requested. Even the ones that voted to reject it often did so by small margins. Plunkett was not without his defenders as well as detractors. At the Ballinasloe Guardians, one member addressed the rumour that the Count had applied for the position of Under-Secretary for Ireland some years past.
If so, why hold that against him when MPs, who drew a salary from the state, were just as much government servants? And, in any case, would he not have been a better man to govern his own country than the ones who did?
The ‘Socialist Part of Ireland’?
Plunkett would soon have to contend with another, considerably more dangerous rumour. As if he did not have enough to be concerned about, the Freeman’s Journal and its sister paper, the Evening Telegraph, gleefully published on the 16th April, three days before his conference was due, an “extraordinary document” that had been sent in “by one of the most influential priests in the Dublin Diocese” who had received it in the mail, as had many other clergymen throughout the country.
Purporting to come from the ‘Socialist Party of Ireland’, the circular proclaimed its objective to be:
To replace the present chaotic state of society by an organised Commonwealth in Ireland, in which the Land, Railways and all other instruments of production, distribution and exchanges shall be owned and controlled by the whole people.
As standard socialist fare, this was suspect enough in a strongly conservative Ireland but worse was to follow. The document announced that at the forthcoming Plunkett convention, a delegate from the Labour Party would propose a series of resolutions, from the abolition of capitalism and the passing of female suffrage to the transference of schools from clerical management to public control.
As if the last point was not enough to cause the blood of every good Catholic to boil, the document quoted a passage from a 1913 edition of the Irish Worker, a newspaper that every reader would have known was aligned with that epitome of radical politics, James Larkin. The excerpt was especially derogative to the Church, denouncing its clergy as fence-sitters whose attitudes over the past centuries had been “cynical and disgusting to the last degree.”
Straining credulity, the circular ended by calling for Countess Markievicz to represent the women of Ireland, Larkin for the workmen and Count Plunkett for national aspirations, as delegates to the Peace Conference in Paris. The document could not have been better designed to taint Plunkett with the stain of Bolshevism, Larkinism and other heinous forms of social upheaval.
An Apple of Discord
Canon Murphy felt strongly enough to write a letter to the editor of the Freeman that same day, indicating that the editor had been thoughtful enough to show the Canon a copy of the circular prior to publishing. In a response published a page down from the offending document, the Canon urged his fellow priests to be “staunch patriots” who would not be “stampeded by any passing waves of Sinn Fein Larkin lunacy.” After all, they set an example to the rest of the country, being “Ireland’s best political barometer.”
Murphy ended with a pointed question to his colleagues: “How many will support the Plunkett convention?”
Genuine or not, the missive from the ‘Socialist Party of Ireland’ was having an effect. James McGlinchey, the Dean of St Columbs College, Derry, declined the invitation despite being “heart and soul with the Policy.” He cited the circular as his reason, writing to the Count: “I do not think you would approve of this doctrine or policy: if this is allowed at your convention it will put a very different and very objectionable phase on it.”
At the same time, the Reverend Edward MacCormac, from Longford, asked the Count by letter on whose authority the circular was issued. If Sinn Féin was responsible, then there must be a renunciation of its principles “in which you are so interested.” While Father MacCormac was open to the possibility that the circular had been “manufactured for political purposes, as an attempt to discredit your meeting,” the Reverend needed confirmation, and asked for Plunkett to “kindly oblige me with a reply as soon as possible.”
Not every man of the cloth was so credulous. The Reverend W.P. Hackett from Crescent Green, Limerick, reassured the Count that he did not believe the “crazy document” to be anything but a “red herring” and “an apple of discord flung amongst your supporters.”
‘A Worthy, Practical Catholic’
The idea of Count Plunkett as the victim of a smear job was taken up even by individuals who did not otherwise see eye to eye with him. One reader of the Irish Independent, J.K. O’Byrne, wrote in to say that:
Though a vast number cannot see how the least practical good for Ireland can result from Count Plunkett’s political action, they feel deeply pained that infamous reflections should be cast upon him. Those who are scholars say he is extremely distinguished for his culture and attainments, and those who know him personally assert that he is a worthy, practical Catholic, and a very amendable gentleman.
“Can so much be said of public men generally?” O’Byrne added wryly. There was a certain irony in how the Count could still draw respect from those in disagreement with his newfound hard-line politics while many who were officially on his side were struggling to take him seriously.
Also demonstrating the prejudices which actual socialism would face in trying to take root in Ireland, O’Byrne finished his defence of Plunkett with: “To refer to him in connection with ‘socialism’ is unjust, because its principles, as usually understood, could not possibly be sanctioned by any true Catholic or patriot.”
Also writing to the Irish Independent were clergymen, the same class of men that the circular was designed – assuming it was fake, which was increasingly the public consensus – to inflame. Under the telling headline, A BOGUS CIRCULAR, the newspaper quoted a number of priests, one of whom did not know how anyone could take the document seriously. As for the IPP, another cleric gave the Party leaders the benefit of the doubt that they knew nothing about the letter.
A layman quoted in the article was less charitable. Described as a “prominent supporter of the Count,” the unnamed individual blamed the circular as “the work of a well-known Dublin politician.”
A similar line was taken by a priest writing to the Independent as ‘One of the Regular Clergy’. According to him, that the “infamous circular is well-known to everyone in Dublin is quite evident from the remarks one hears on all sides.” Regarding the IPP, this ‘regular clergyman’ spoke more in sorrow than in anger: “This said that the Party, which once had the confidence of the Irish people, and were elected to safeguard their interests and procure self-government should have descended to such employment.”
Count Plunkett had weathered the storm. The identity of the ‘Socialist Party of Ireland’ would never be proven, but it had, perhaps fittingly, done the most harm to the Irish Party. That most people would assume it to be the work of the IPP, out to discredit a vexatious rival, showed how low the stock of the former party of Parnell had sunk.
The outcome of Plunkett’s convention – there was no doubt that it was his convention – was yet to be seen. The number of public boards who had appointed delegates remained low but the Plunkett party dismissed this setback.
In a private review of the situation, titled ‘Analysis of Action on Circular by Public Boards’ (either by the Count or one of his allies), it was noted that representatives from organisations such as Sinn Féin, the Ancient Order of Hibernians, Cumann na mBan, Irish National Foresters and the National Volunteers, among others, were due to attend.
“On the other hand, what can the Partition Party claim,” the ‘Analysis’ asked scornfully. “The small majority of the Boards, which do not represent the spirit of the country, and they cannot claim a single National Organisation in the country.” The IPP was “defunct and desperate efforts are at present being made to resurrect it.”
How true that was remained to be seen. Also uncertain was what – if the Irish Party was indeed on its last legs – was going to replace it. Some, like Griffith, was sure that that would be Sinn Féin.
Count Plunkett, as it turned out, had other ideas…
 O’Shiel, Kevin (BMH / WS 1770), Part V, pp. 29-30
 Ibid, pp. 31-2
 MacEoin, Uinseann, Survivors (Dublin: Argenta Publications, 1980), pp. 22-3
 O’Brien, (WS 1776), pp. 98-101, 108 ; O’Brien, William, Forth the Banners go: Reminiscences of William O’Brien, as told to Edward MacLysaght (Dublin: The Three Candles Limited, 1969), p. 148
 O’Brien, Forth the Banners go, p. 135 ; O’Brien (WS 1776), pp. 101-103, 108 ; Little, Patrick (BMH / WS 1769), pp. 21-2
 FJ, 03/03/1917
 Irish Times, 06/03/1917 ; Irish Independent, 06/03/1917
 FJ, 06/03/1917
 Irish Times, 19/03/1917
 Count Plunkett Papers, National Library of Ireland (NLI), MS 11,383/3/11
 O’Shiel, pp. 33-4
 Cork Examiner, 02/04/1917 ; Sligo Independent, 14/04/1917 ; Irish Independent, 28/03/1917 ; Evening Telegraph, 16/04/1917
 Freeman’s Journal, 16/04/1917 ; Evening Telegraph, 16/04/1917
 NLI, MS 11,383/4/6
 Ibid, MS 11,383/4/3
 Ibid, MS 11,383/4/2
 Irish Independent, 17/04/1917
 Ibid, 18/04/1917
 NLI, MS 11,383/1/7
MacEoin, Uinseann, Survivors (Dublin: Argenta Publications, 1980)
O’Brien, William, Forth the Banners go: Reminiscences of William O’Brien, as told to Edward MacLysaght (Dublin: The Three Candles Limited, 1969)
Bureau of Military History Statements
Little, Patrick, WS 1769
O’Brien, William, WS 1776
O’Shiel, Kevin, WS 1770
National Library of Ireland Collection
Count Plunkett Papers